Honduran migrants cross the U.S. border wall to San Diego from Tijuana, Mexico, on Dec. 16, 2018, before turning themselves in to U.S. border patrol agents, standing at the top. THE ASSOCIATED PRESS
President Trump, along with Republican and Democratic U.S. representatives, have forgotten that immigrants, legal and especially illegal, are human beings. They have turned the immigration issue into a political football.
They threaten a partial U.S. shutdown later this week over whether to pay for Trump’s border wall with Mexico (which, by the way, during his presidential campaign Trump promised that Mexico would pay for). Trump wants $5 billion for it. Democrats are offering $1.6 billion for border security.
Those numbers are peanuts compared with the trillion-plus-dollar budget that Congress oversees.
The stalemate has nothing to do with dollars and budgets.
It’s all about the politics.
Worse, for many Americans, it’s become a litmus test of evangelical Christianity. Many outspoken proponents of the border wall are evangelicals who support Trump’s for-the-most-part conservative social agenda.
Many staunch opponents are “social justice” Democrats who see the immigrants’ “caravan” in Mexico, heading for the U.S. border, as displaced Latin Americans fleeing poverty and, especially, violence in their home countries.
I am an evangelical Christian who supports the Democrats on this issue.
Because Jesus would.
The kingdom of God has feet
Jesus’ primary mission on Earth was to introduce us to the “kingdom of God.” He offered us a personal, one-on-one relationship with his Father. In the Old Testament, God came and went, offering support to specific individuals for specific events or short periods of time. In the Gospels, Jesus said God would come and remain with us at all times, not come and go as he did previously.
To do that, Jesus did not require us to get our act together spiritually or socially before we could let God into our hearts full-time. No. God met – and still meets – us right where we are.
In other words, Jesus Christ was – and still is – the “social justice” God as well as the “evangelical” God.
Very few Christians understand this, even though the message is obvious throughout the New Testament.
Jesus called several fishermen as his first disciples (Matthew 4:18-22). Not exactly upperclassmen. He also hand-picked a hated tax collector (Luke 5:27-28), who left a lucrative job to follow a charismatic leader and his band of nomads. His other disciples were not exactly household names or community leaders when Jesus called them (Mark 3:13-19).
Jesus the social activist
Once he had his chosen twelve, Jesus did some surprising things. He visited Samaria, which no self-respecting Jew would have done, and talked with a woman who had been married five times (John 4:1-42). He acknowledged her past but didn’t condemn her for it.
Same with a woman caught in adultery (John 8:1-11). And a mentally disturbed caveman (Mark 5:1-20). And an inquisitive political leader who met him at night because he didn’t want to be noticed (John 3:1-21).
He healed numerous disabled people, including several who were blind and others who had physical deformities (read the gospel of Luke, for example).
All of these folks were outcasts. Yet Jesus met them right where they were, healing them and encouraging them to “go and sin no more.” (John 8:11)
Jesus the leader
Jesus also interacted with the religious and political leaders of his day, who were the Pharisees, Herodians and Sadducees (Mark 12:13-40). Those religious leaders also were the local political leaders, serving the oppressive Roman government in return for keeping the peace in their communities.
They tweaked Jewish laws and customs to keep themselves in Rome’s good graces, picking and choosing Scriptures to fit their agendas.
To put it mildly, Jesus didn’t like that. He called them blind guides and hypocrites (Matthew 23:13-36).
Jesus didn’t attack the Pharisees and Sadducees on a political level, but on a spiritual level. On politics, he said: “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” (Mark 12:17)
On Palm Sunday, the crowd thought they were hailing a political king who was entering Jerusalem to overthrow the hated Roman government (Matthew 21:8-11). When Jesus didn’t do that, they deserted him – and crucified Him.
What does all this have to do with immigration?
Jesus the servant
For people outside the church, Jesus was compassionate and gave them the benefit of the doubt every time. For people inside the church, Jesus spoke harshly for their judgment and hard-hearted attitudes, because they knew the Scriptures and should have known better how to treat people (including Jesus Christ himself).
If Jesus walked across the United States in the flesh today, he would give us the same message. We still haven’t learned it.
Immigrants need us. They are fleeing for their lives, often with nothing but the clothes on their backs.
In contrast, many Americans are richer than we think we are. Globally, if your wealth (assets minus debts) is in the $100,000 to $1 million range, you are among the 7.3 percent of the world’s population that has about 40 percent of the world’s wealth. If your wealth equals only $3,210, you are wealthier than half of the people across this planet.
What are we afraid of? That we might lose political influence?
Blacks, Hispanics and other minority groups already are gaining influence in this country. So are women. Are we truly worried about immigrants who have nothing materially, but who just might have the gifts, talents and work ethic we need to make this country run?
Is there not room for all?
I recently attended a conference in Chicago on urban ministry. One speaker pointed out that white Americans will not get involved in any project or event unless they lead it. That means whites will not allow any minority individuals to lead whatever they are involved in.
Whoa. That’s an eye-opener.
Are we afraid that a minority person might actually have leadership skills? As white people, are we not willing to submit ourselves to a black, Latino and/or female supervisor or other type of leader?
In the words of a decades-old slogan, what would Jesus do?
Jesus hand-picked a group of outcasts and under-the-radar people to train as the leaders of his future church. (If you read the book of Acts, there are women and couples who are leaders in the early church, as well as the more well-known Paul, Peter and James.)
No one is an outcast in Jesus’ eyes. Not disabled people. Not mentally disturbed people. Certainly not immigrants.
In a dispute between outcasts and church leaders, Jesus sided with the outcasts every time.
The “unchurched” often understood Jesus better than the church folks did. They certainly connected with him in a more real way.
We forget this at our own peril.