The solution for a bleak world

Why me?

I ask this question every so often, in a positive tone.

We like to portray God as a cosmic king who sits on his throne and judges the world. Actually, he’s just the opposite.

Why me?

It’s easy to find fault with anyone and everyone, including me. We’re all guilty of something, actually lots of things. God doesn’t need to judge us. We’re very good at doing that ourselves.

No, God’s specialty is not judgment, but mercy. Despite the fact that we’re all guilty of lots of things, God chooses to save some of us, even though not one of us deserves it.

Why me? That’s why I ask this question.

Real life encouragement

Mercy is receiving something we don’t deserve.

It’s a Bible word, but it works in “real life,” too.

One of the youth directors at our church offers a three-times-a-week after-school basketball program for inner-city high school students. Sometimes, two dozen of them show up.

Joe doesn’t have to do that. But he does, because he wants to give these young men something they don’t have.

Hope. Encouragement. A safe place to play ball (this is not as easy as it sounds). A father figure. An introduction to the living God.

Most of these young men have no church background. They might be experiencing this side of “real life” for the first time.

Mercy lets us look up, and look beyond ourselves.

The apostle Paul wishes mercy for Timothy, a young pastor he mentored. Paul wrote two letters to Timothy that are included in the New Testament, one detailing the qualifications of church leaders, the other a personal letter of encouragement.

The best gifts

Paul wished two other things for Timothy as well: grace and peace (1 Timothy 1:2, 2 Timothy 1:2).

Indeed, Paul wrote more than a dozen letters to New Testament audiences (and to us), and in all of them he wished his readers grace and peace (Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, Titus and Philemon).

Some of these letters were written to churches, others to specific individuals. He prayed for grace and peace for all of them. Those themes are repeated throughout his letters.

Grace, mercy and peace are gifts to us from God. We cannot give any of them back to God. If we give grace, mercy or peace to each other, we learn how to do that from God.

‘We cannot remain insensitive’

We need those desperately in our world today.  We don’t have to attend church to see that.

In today’s local newspaper, there are several articles – just today – that bear this out.

In one article, Associated Press writer Ted Anthony summed up the world scene this way:

 

There are those mornings when you come into work and everyone seems cranky. That’s how it felt at the United Nations this past week during the annual gathering of world leaders. Speech after gloomy speech by leaders from all corners of the planet pointed toward one bleaker-than-thou condition: Humanity clearly needs a spa day.

 

A spa day. Actually, the world needs more than that. It needs a new direction. Grace, mercy and peace would go a long way toward the world’s people – ie, you and I – learning how to get along with each other. Just saying.

In another article, Pope Francis offered this take on the world:

Vatican Pope Migrants

“We cannot be indifferent to the tragedy of old and new forms of poverty, to the bleak isolation, contempt and discrimination experienced by those who do not belong to ‘our group.’ We cannot remain insensitive, our hearts deadened, before the misery of so many innocent people. We must not fail to weep. We must not fail to respond.”

 

Is the Pope correct? Why do we reject the Scriptures, when they have the answers to what the world is longing for? We learn to not be indifferent to poverty and other struggles of fellow human beings because God placed a caring heart inside each of us. Are we listening?

The issues of life on Earth are that basic and universal.

A third article offers this assessment:

Afghanistan Elections

The latest election seems unlikely to bring the peace sought by Afghans tired of an increasingly brutal war, or an easy exit for the United States, seeking to end its longest military engagement.

 

Many of these issues don’t have easy solutions. Fighting in Afghanistan has gone on for what seems like forever.

The only game plan that works

Where is peace? When will we understand that the benefits of peace far outweigh the disadvantages?

When we submit to God, that’s when. No human being or government can bring lasting peace.

We’ve tried in our own country, and done pretty well at it over the past two centuries, actually.

But look at us now. Even the U.S. Constitution can’t guarantee peace.

If we can’t get along with our neighbors, how can we possibly get along with the rest of the world? If our own families are in disarray, how can we promote peace elsewhere?

By returning to God, that’s how. The God of the Old and New Testaments has the game plan for grace and peace, not just in the next life, but right here, right now.

The key is not judgment, but mercy. Every one of us is guilty. We need to look beyond ourselves and seek a higher truth, since none of us – no, not one – has the ultimate truth in and of ourselves.

Your truth may not work for me. My truth likely won’t work for you. We argue on this level all the time.

We’re missing the point. Neither of us has a truth worth defending.

God does.

Men and women struggle to implement God’s truths. We screw it up. That doesn’t mean God, or His truths, are wrong. It means we humans are messed up. That’s all.

News flash: We’re all messed up. We’re all messed up.

Grace, mercy and peace are possible. They are available to us, today.

We have to ask the God of the Bible for them, because none of us is capable of offering grace, mercy and peace to anyone.

It’s not about us. We can’t earn grace, mercy and peace. The other world religions – all of them – do not understand this. That’s why Jesus said, in no uncertain terms, that His way is the only way to meet God.

One person at a time.

 

Speech after gloomy speech … We cannot be indifferent … seems unlikely to bring the peace …

 

The need is obvious, is it not?

So is the solution.

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Together, we find solutions

“I’m hungry. I need a box.”

Several clients have said this to me as I check them in at We Care We Share, a food pantry and clothing closet on East 31st Street in South Lorain, Ohio.

Residents across the county can pick up a food box every four weeks at our food pantry. There are other pantries around and many of our patrons visit them as well. There’s nothing wrong with that.

People are hungry.

In the United States.

Food insecurity

One in five children in Ohio is “food insecure,” John Corlett, president and executive director of the Cleveland-based Center for Community Solutions, told several hundred of us who attended the inaugural Child Hunger Summit on Thursday at Lorain County Community College in Elyria.

Corlett defined food insecurity as “a household’s inability to provide enough food for every person to live an active, healthy life.”

One in five children lives in such a household. 20 percent of our impressionable young people.

Hunger stretches beyond an empty stomach, Corlett continued. Children in food-insecure households have higher rates of asthma, depression, ADHD (which can lead to discipline and behavior issues in school) and hospital emergency room visits. Food-insecure parents have more stress, anxiety, depression and anger, Corlett said.

A comprehensive approach

That’s why the Lorain-based Second Harvest Food Bank of North Central Ohio hosted the Child Hunger Summit. The event brought together business professionals, educators, non-profit leaders, government officials and others to brainstorm ways to overcome food insecurity.

It takes a wide-ranging, comprehensive approach. Stagnant wages, unhealthy lifestyles and government programs that too often exclude those who need them all are issues that hungry people face.

Half of food-insecure families in Ohio don’t qualify for SNAP because they make a little too much money to qualify for the federal food assistance program, Corlett said.

Families seeking public assistance – and those who receive it – often are stigmatized as lazy people who sit around accepting handouts. But most people on assistance programs, including SNAP, hold down one or more jobs and still can’t make ends meet, Corlett said.

He advocated expanding basic programs such as SNAP and WIC – which assists pregnant women and families with infants and children up to age 5 – to reach more people who need them.

Living wages

He also urged employers to provide living wages.

While not a poverty issue, this is a main sticking point in the United Auto Workers’ strike against General Motors Corp., which began earlier this week. Many workers, especially new hires, can’t afford to buy the vehicles they make.

Autoworkers also are seeking job security, noting that GM made a big profit last year – $35 billion, according to some accounts.

At the We Care We Share food pantry, I see families – often with a single mom as head of household – who move frequently. It’s not unusual for the address in our computer to be different than the address on her driver’s license. It’s also not unusual for her to give me yet another address.

Food insecurity has many ramifications.

I don’t probe, but I wonder if at least some of these families were evicted. Or at least have trouble making a rent payment.

Improvements uneven

Statistics show that food insecurity has dropped a little since 2008 as the economy has improved, but Corlett noted that the economic gains have been uneven. Wages have not kept pace, he said. And in 2016, household food insecurity was twice as bad for families led by African-American or Hispanic parents than for families led by whites.

The federal government can help food-insecure families, Corlett said. The Earned Income Tax Credit is the best government program to reduce poverty by providing income through the tax system, he said.

Second best is SNAP, followed by the child care tax credit.

SNAP – the Supplemental Nutrition Assistance Program – reduces adult obesity by 16 percentage points and increases the likelihood of children completing high school by 18 percentage points, he said. (The median SNAP benefit for households with young children is $12.86 per day – often for a household of two or three people, so that money doesn’t go very far.)

And yet SNAP, WIC and Medicaid participation are dropping, for several potential reasons:

  • Those programs have been automated and not everyone has access to a computer. SNAP benefits are loaded on a card that recipients spend at stores that participate, for example.
  • Some needy residents do not speak fluent English, and there’s isn’t as much guidance from volunteers and government agencies to apply for and navigate these programs. (I’ve seen this at the food pantry as well. Thankfully, we have three Spanish-speaking volunteers who translate for us when a client speaks little or no English.) In the United States, Corlett said, more than 20 percent of families with children younger than 6 speak a language other than English at home.
  • WIC – a federal supplemental nutrition program for Women, Infants and Children – reaches about 52 percent of eligible participants in Lorain County, the same as the state average, said Marissa Wayner, WIC director for Lorain County Public Health in Elyria. That has declined in recent years. Fewer people are eligible, she said. Other issues include:
  • Lack of awareness of the program.
  • Not knowing who qualifies.
  • Federal immigration policies.
  • Stigma at the store: Am I buying unqualified items?

SNAP and other federal programs are not intended to provide all of a family’s food, said Sandy Moraco of Elyria-based Lorain County Department of Job & Family Services. The “S,” after all, stands for “Supplemental.”

Starting Oct. 1, Moraco said, eligible families may apply for SNAP benefits by phone: (844) 640-OHIO. That will save time and require fewer in-person visits by clients, she said.

Working together

The bottom line?

Food insecurity has multiple causes and requires multiple solutions. All of us in this country must work together to ensure that our residents have access to the most basic rights of human life.

A full stomach. Knowing where our next meal is coming from. Access to health care. A roof over our heads that we can afford.

I haven’t mentioned transportation, but that’s an issue too. We need a dependable way to get to work, to the doctor’s office, to the grocery store.

Most of us take these things for granted. We shouldn’t.

That’s why I volunteer at a food pantry. Perhaps there are other things I can do as well to help those around me overcome food insecurity.

Will you join me in this effort?

A great ending

The new earth

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.

He will dwell with them as their God;

they will be his peoples,

and God himself will be with them;

he will wipe every tear from their eyes.

Death will be no more;

mourning and crying and pain will be no more,

for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”

The new Jerusalem

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

The angel who talked to me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width; and he measured the city with his rod, fifteen hundred miles; its length and width and height are equal. He also measured its wall, one hundred forty-four cubits by human measurement, which the angel was using. The wall is built of jasper, while the city is pure gold, clear as glass. The foundations of the wall of the city are adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates are twelve pearls; each of the gates is a single pearl, and the street of the city is pure gold, transparent as glass.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day – and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

The river of life

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

And he said to me, “These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

The promise of Jesus’ return

“See, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”

I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me; but he said to me, “You must not do that! I am a fellow servant with you and your comrades the prophets, and with those who keep the words of this book. Worship God!”

And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. Let the evil doer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and everyone who loves and practices falsehood.

“It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.”

The Spirit and the bride say, “Come.”

And let everyone who hears say, “Come.”

And let everyone who is thirsty come.

Let anyone who wishes take the water of life as a gift.

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book; if anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city, which are described in this book.

The one who testifies to these things says, “Surely I am coming soon.”

Amen. Come, Lord Jesus!

The grace of the Lord Jesus be with all the saints. Amen.

 

  • Revelation 21 and 22

The futility of trying to explain the unexplainable

A woman comforts a man who cries after discovering his shattered house and not knowing anything about his 8 relatives who lived in the house, missing in the aftermath of hurricane Dorian, in High Rock, Grand Bahama, Bahamas, on Sept. 5, 2019. (AP Photo/Ramon Espinosa)

 

Why would an all-powerful God allow hurricane Dorian to decimate the Bahamas?

An excellent question.

A friend posted that question, and got various responses. Here’s my comment:

 

Would you rather God be a robot? The fact that we don’t understand why things happen proves that God is God. He is much bigger than the human mind. Perhaps that is the point.

 

That didn’t change my friend’s viewpoint, or anyone else’s, for that matter.

But sometimes, as Christians, we try to explain the unexplainable.

It confuses people – including ourselves – when we do that.

Why does a hurricane act the way it does? Even more to the point, why did Dorian destroy the Bahamas and then bypass Florida?

Did our prayers to protect Florida get answered? If so, does that mean no one prayed for the Bahamas, or that God didn’t hear anyone who did?

No one can answer these questions. So, why do we even try?

Let’s acknowledge that God is God. We don’t understand everything He does. We don’t see the big picture of life the way the living God sees it.

We just don’t.

A family’s tragedies

A guy in his 50s at the church I attend died about a month ago. He was a strong Christian. He left a wife and four children, none of whom have a strong faith. He was their witness, their example, their leader in so many ways.

Why would God take him?

Then, I found out this week that one of his children, who had medical issues, also died.

What must the wife/mother be going through at this moment?

Where is God in this family’s situation?

Perhaps here is an opportunity for our church to be the church for this family. But is that really an adequate answer?

Perhaps we truly do not know why two family members died suddenly within a month of each other. But we try to explain the unexplainable.

This hurts our faith, and our witness.

Lifting up our hands

We think there’s an explanation for everything, don’t we? We can’t admit that we don’t know. That we can’t know. That God might allow something to happen for reasons we can’t fathom.

If there is an explanation for everything, then why believe in God?

We are our own gods, if we can wrap our minds around everything that happens in the world.

Yes, God gave us curious minds to learn new things. We discover new ideas and ways to live all the time.

By studying hurricanes, perhaps one day we will understand how and why they move, and be better prepared to survive them.

But will we ever have the capability to actually guide a 185-mph hurricane away from land and into the ocean, preventing severe flooding and loss of life and property?

Why do some parts of the world see more hurricanes, while others face tornadoes and still others severe earthquakes? And while we know where these weather catastrophes often hit, we still choose to live in those places. Is that God’s fault?

We love our tropical islands and beaches, sure. Nothing wrong with that. We live in New Orleans, even though it’s below sea level on a coastline. We live in Houston even though it’s solid concrete, and then wonder why it floods so badly during severe storms.

Our fault

Were severe storms part of God’s original plan for Earth? I don’t think so, actually. The Garden of Eden was a perfect place in every sense of the word. Adam and Eve didn’t even need to wear clothes to live there. Temperatures and the climate were that comfortable.

Except for that wily serpent, who spoiled the party.

The serpent forced Adam and Eve to make a choice.

The choice they made got Adam and Eve kicked out of Eden. There were consequences. Man was forced to work hard. Woman was given pain in childbirth. The serpent was forced to the ground, and to be trod underfoot. Many other bad things followed.

Why did God allow so many bad things to happen? Because that is what we – Adam, in particular – wanted. God said, Fine. Have it your way.

Seriously.

All the bad stuff in the world is our fault, not God’s.

That’s a simplistic explanation, I know. There are spiritual forces at work that we cannot see. Very strong spiritual forces. For good and for evil.

And we can’t fix it. As humans, we don’t have the power to get rid of all the bad stuff that happens in the world, much less the spiritual world.

We try. We legislate morality, whatever that is.

We have no answers

We can’t even agree on what good and evil are, so there’s no way we can do anything about them.

That’s why some of us believe in Jesus Christ.

Not only did He tell us what good and evil are – I came not to abolish the law (the Old Testament), but to fulfill it, He said – He showed us what good and evil are by the life He lived.

And died.

However, even Jesus Himself, while He could explain the unexplainable, couldn’t bring it about in His own life. He died a horrible, painful death on a cross, and that would have been it.

Except that the living God, His Father, kept the story going. He resurrected Jesus, not only with a physical resurrection, but with a spiritual one. That allows Jesus to forgive our sins and mistakes.

If only we will accept that gift of forgiveness from Him.

This just might be the best explanation we get about how God works in this world.

But even that is above our comprehension. How do we explain death and resurrection? How is forgiveness of sins rational? Why can none of us find meaning in life unless we understand the reasons Jesus lived, died and lives again?

Even my friend who questions why an all-powerful God would allow a hurricane to devastate a country doesn’t have an answer for how the world works. He can’t explain it any more than I can.

Perhaps it’s time for us to acknowledge what’s real. How does the world work? That question doesn’t have a complete answer that we can know.

Our Florida friends are grateful, certainly. And they should be. Our friends in the Bahamas need help starting over.

Life happens. We can find God everywhere. Our responses to God, and to each other, are different in Florida and the Bahamas this week.

Because we worship a God who is bigger than we are. Much bigger. Sometimes we have to trust Him, because there’s no other way to understand Him.

Not always the leader

I’m not ready to feel old. I keep telling myself that.

But maybe I am.

We decided to renew our passports, since we don’t have those newfangled enhanced driver’s licenses yet. We got our licenses literally two months before that law was enacted, so we’ve got the “old” ones and they don’t expire until 2021. We won’t be able to travel, even domestically, starting next year without doing something.

Therefore, we showed up at the AAA office to get our passport photos taken. I’d forgotten that they’d require me to take off my glasses for the photo.

They won’t get an accurate photo of me, I thought, but whatever.

Then, they said: Don’t smile.

They really don’t want reality.

When the lady who took my photo showed me what she developed, I thought, well, that’s what the government wants.

mug 2

I look old.

See the wrinkles. Gray hair on the side.

Up against the wall.

Maybe that is reality.

Those wrinkles aren’t fake. Neither is the gray hair.

Not feeling old

My health is excellent, so I’m not ready to feel old.

I try to exercise, work up a good sweat, once or twice a week.

In addition, I volunteer with a group of high school and early 20s young men at an after-school basketball program our church youth director hosts. Only a few showed up last week, so I got to play.

We played three-on-three half-court, so we weren’t sprinting, but it’s in a gym with no air circulation on an 80-plus-degree day, so all of us needed water breaks. I actually made a basket or two. That’s about it, but I didn’t embarrass myself. Too much.

I’m not ready to feel old yet.

At least I was out there.

Hills and valleys

A few days later, I felt old again. I had a mountaintop experience on Saturday with several hundred leaders of an international Bible study. I’ll be a group leader this year. I met many wonderful people I’ll be serving with, heard several great speakers and participated in some great worship.

The 75-minute drive there and back was easy.

Unfortunately we can’t live on mountaintops. Daily life often takes place in the valleys.

Monday was a “valley” day.

I’m learning a lot about perseverance and the steadfast love of God this summer. Some days, we just press on toward the goal for the prize of the heavenly call of God in Christ Jesus (Philippians 3:14).

Press on, whether I feel like it or not.

One step forward, two steps back, sometimes.

But keep going.

Our youngest son visited us last weekend. He left for home Monday morning. Tonight, I’ll see our other two sons. Our oldest son and I have attended an annual event in the Cincinnati area for several years, and they surprised me a couple of days ago by letting me know our middle son will fly in from Denver to join us.

Very cool. Another mountaintop experience awaits.

In between, there’s a valley.

Even the clouds rolled in on Monday, hiding the sun’s brightness.

I had things to do to keep busy, but some days it’s hard to get motivated.

Not “doing” life

Reading a book isn’t a cop-out, is it?

I’ve spent a fair amount of time reading this summer. I love the English language. In addition to writing it, I enjoy reading it. Novels. History. Sports. Current events in the local newspaper.

I’m not contributing to society when I read a book. I’m not “doing” anything.

In our high-achieving society, I’m an anomaly, I guess. There are days when I’ll just watch the world go by, let you all change the world and I’ll just wait my turn.

I read social media, but I don’t post nearly as much as many of you do. I’m not obsessed that way. I don’t do memes. I especially don’t share memes. Don’t try the “I bet I won’t get one share” crap with me. I see those literally every day, and yes, I scroll right past them.

Can I get an Amen?

I’ll wager a lot of those memes are fake anyway.

I will decide myself where to volunteer my time, what to post and what to comment on, thank you.

I’m not about emotion.

Background music

So, maybe that passport photo is accurate, then.

Or, maybe I do feel emotion, but I just don’t share it. Not worth the effort.

I pick my battles, and not too many of them.

Even at home. Especially at home.

There’s one chapter left in the book I’m reading now. Maybe I’ll finish it here in a minute.

Sometimes I put on some soft music when I read; other times, I read in silence. Music relaxes me.

I grew up listening to background music. Classical. Mom and Dad still play classical music, either on the radio or on some of the many albums they have, all the time.

In high school choir, we sang Handel’s Messiah. In a public school. That’s the best music ever written.

Those were the days.

What do they sing in school choirs now? I have no idea. Haven’t been to a high school concert in a long time. Should find an excuse to do that this year.

In the meantime, I’ll read in my spare time. I have a few events to prepare for, some imminent and some long-term. I’ll take my time and try to prepare well.

Until next time. Enjoy your mountaintops and get through your valleys.

Neither lasts forever.

Good thing, right?

The nation’s answer

Change comes from the inside out

Where are You, Lord?

It’s hard to see You sometimes. We just had a weekend with two – count ’em, two – mass shootings. As usual, emotions flared on both sides. Control guns. Improve mental health.

Where are You, Lord?

When we focus on our own issues and point words at each other, we miss You. We scream and yell. We blame. We get angry.

We despair, because we’ve seen it before.

Yet mass shootings are like plane crashes, aren’t they, Lord? They are few and far between, but they are dramatic and deadly, so they get the headlines.

Vehicle crashes happen far more often. People commit suicide far more often. People even kill each other, one-on-one, far more often.

Those situations may get a mention in the media, or they may not. They often are not front-page news.

Yet vehicle crashes and suicide affect far more people than mass shootings do.

I personally knew two people who committed suicide, one a few years ago and one about three decades ago. What if I had said something … if I only knew … perhaps …

Are You there, Lord?

You are.

People have reasons for doing things, good and evil.

Taking away the gun may prevent the mass shooting, but would it save the man’s soul? Would it change the trajectory of his life?

Are You there, Lord?

Is there a bigger picture here?

Can we change what we have become?

We can’t legislate that, can we, Lord? That’s what we want to do. Gun control. Improve access to mental health treatment. Let someone else fix it. Create a program that people can avail themselves of to improve their lives.

That will solve the problem, right?

Many mass shooters are loners, quiet people with few friends who stay in the background of life, exploding at the worst possible moment. I saw a report that 26 of the last 27 mass shooters were fatherless.

Is that the trigger, Lord?

We’re all about personal rights now, individuality, non-conformity, breaking the rules, love (my way) … we don’t hold each other accountable anymore.

Not even in our families.

Our broken families.

Or our churches, many of which are no different than society at large.

Where are You, Lord?

If following You doesn’t change us, what’s the point?

If I can believe whatever I want, then why believe anything?

Is there no right and wrong, Lord?

If mass murder is wrong, then what else is wrong?

Who decides?

That’s why we can’t agree on anything, Lord. We have no foundation in our lives anymore. No good vs. evil. That’s all fairy tales.

Little Red Riding Hood and the Big Bad Wolf. Cinderella and the Evil Stepsisters. Road Runner and Wile E. Coyote.

Fairy tales.

No respect for authority. No respect for people of a color or ethnicity different than us. No respect for people not born here.

We’re all just visitors on Planet Earth, aren’t we, Lord? We’re not as different as we think we are.

We say hi to our neighbors but we don’t take time to know them.  Some of us move around more than others, so we have to work harder to meet people.

We’d rather do our own thing.

And then we wonder why we can’t get along with each other.

Even if we follow You, Lord, that doesn’t guarantee that we will get it right.

Reading the book of Acts, the early church had just as many issues as the church in America does today. They had to call their leaders together to hash out some very divisive issues.

But they did it, Lord.

And the church grew because they followed You and Your Scriptures. They rejected the belief that “they have to do it our way.”

Why can’t we get this right, Lord?

In Your last prayer on Earth, You prayed for unity among the believers. You knew how crucial that was, and still is.

We blew it, Lord. Again.

Both sides think they have the right answer, but neither does.

Only You do.

Unconditional love is a phrase we don’t hear very often. Not love (my way). Unconditional love.

What You want.

What the other person wants.

Not my will be done …

Who prays that anymore? Truly prays that?

I’ve been involved with a Tuesday morning prayer group for a year now. (See photo above, taken by Jason Russ. Used by permission.) Not that I’m a “prayer warrior” or anything. But we cry out to You.

Imperfectly, because we are imperfect human beings. But we pray.

We ask forgiveness.

We have our wants and needs, and we pray for those, too.

We pray for healing. Our own healing. Our city’s healing. Our nation’s healing.

Again, we pray imperfectly.

But we pray.

Prayer changes not only our city and nation; it also changes us.

One person at a time.

Where are You, Lord?

That’s where You are.

You are just waiting for us, that’s all.

Waiting for us to pray to You.

To seek Your will.

Not my will, but Thy will be done.

On Earth as it is in heaven.

Oh, how we need You now, Lord.

We are lost as a nation. We can’t save ourselves.

We don’t need You as a policymaker, Lord.

We need Your unconditional love.

We know You love each of us that way.

Help us to love each other that way too, to follow Your example.

Nothing else works. We’ve tried.

Oh, how we’ve tried.

I can’t go to Dayton or El Paso and make everything right.

But I can do something right here, right now, right where I live.

Show me, Lord.

Lead me.

What my neighbor does is up to him (or her).

This isn’t rocket science, Lord, but it is radical.

Unconditional love.

Only You, Lord, know what that truly looks like.

Show us, Lord.

Because that’s the only answer than will work in the long run.

The reason we’re here: To touch a life

I scroll past the vast majority of memes I see online because they are shallow and often untrue. They are easily misunderstood. I speak from experience; I comment on them occasionally, and have been told I missed the point.

But this one caught my attention. For one, I hadn’t seen it before. For two, I like the message it presents.

I actually like it.

… touch the past, touch a rock

My wife and I recently spent a weekend at the Ark Encounter and Creation Museum in northern Kentucky. We touched rocks, and other things.

creation 5

Both attractions were designed and built by Answers in Genesis, an organization that “advocates Young Earth creationism on the basis of its literal, historical-grammatical interpretation of the Book of Genesis,” according to Wikipedia. While there, I bought a book, “A Flood of Evidence; 40 reasons Noah and the Ark still matter” by Ken Ham, who founded Answers in Genesis in 1994, and Bodie Hodge, his son-in-law.

They use the Bible to prove itself.

If you believe the Bible is the inspired Word of God, which I do, that’s fine, but I don’t see this book convincing anyone of its truths who doesn’t accept the Bible’s inerrancy. That eliminates most Americans.

The book, the Ark and especially the Creation Museum use rocks to explain how fossils formed quickly when plants (mostly) and animals died. Plants and animals that die naturally don’t fossilize; they decay. It took a quick catastrophic event, such as Noah’s Flood, to bury plants and animals in a hurry, allowing them to fossilize.

Noah’s Flood also formed the Grand Canyon. That masterpiece of God’s creation was not formed over millions of years by a tiny river. The book and museum discuss this too.

And they mention Mount St. Helens which, when it erupted in 1980 and again in 1982, made rock formations in hours and days that scientists previously thought took millions of years.

Rocks, as this meme indicates, are a window to the past. We interpret the rocks differently, depending on what we’re looking for.

But the past is gone. We can’t change it. We interpret it and try to re-interpret it (are some people truly trying to say the Holocaust never existed, or that man never walked on the moon?). We study the past to learn how best to live today. Or, that should be why we study the past.

… touch the present, touch a flower

I’ve been on a weeding kick recently. Our yard and gardens are full of them, unfortunately. It seems like it’s a never-ending battle. Weeds choke off plants and flowers.

flowers

I’m not an expert on flowers, but I see them bloom for a time, then disappear. Annuals bloom for one season, then die. Perennials bloom year after year, going dormant during the winter, then re-emerging in all their beauty in the spring.

I think this is what the meme is trying to say. Flowers are beautiful today. We enjoy them in the present. We’d better, because tomorrow they’re gone.

Even perennials don’t live forever. They have to be replaced with other flowers eventually, if you want to keep your garden colorful.

A sunset. A rainbow. Sparkling ripples on a slow-moving lake or river. A fall color tour. A gentle breeze.

Such beauty. Nature can be so wonderful.

Then, it changes. The beauty is gone.

Night. The storm that precedes the rainbow. Crashing waves. A frigid winter snow. No breeze at all in 90-degree heat.

We endure, hoping for the touch of a flower once again.

… touch the future, touch a life

People matter. We so often forget this.

If you’ve read this far, hopefully I have touched you at some level.

But touching a life involves so much more than words on a printed page.

wcws 2

I volunteer at a food pantry twice a week. I’ve met an 18-year-old girl who is head of household for her family of six. Her mother passed away a year ago, and now she’s in charge at home. At 18.

We at the food pantry can help her for a day or two. What then?

I also volunteer at a once-a-week after-school pick-up basketball ministry that our church youth director organizes. After playing for a couple of hours on a recent Thursday, one of the young men told us how he’s trying to build a life for himself and lead his teenage brother down the right path, even though both of their parents – who are separated – are drug addicts.

Can we make a difference in the lives of either of these families? Are we touching the future when we connect with young people at these events?

I come home to a nice house in a decent neighborhood. No one is forcing me to touch a life.

Actually, that’s not true.

Since I call myself a Christian, and since I try to live by the Bible, God Himself commands in that Bible that I must connect with other people at some level.

You are watching. I know you are. If I call myself a Christian, what do you see?

I must serve.

Far too many “Christians” use the Bible to try to justify sinful lifestyles. Jesus was crucified for saying exactly this. The apostle Paul was stoned, flogged and beaten for saying exactly this.

What does it mean to touch a life?

It’s not about me, trying to justify myself at all. That’s an easy way to identify “fake Christians.” What’s our motive? Is it to serve others? Is it to touch a life?

This will be our legacy. If we want to touch the future, we MUST touch a life. That life will continue on after I’m gone.

Already, I’ve lived in South Euclid, Ohio; Bloomfield Hills, Mich.; New Kensington, Pa.; East Lansing, Mich.; Ridgewood, N.J.; Pickford, St. Ignace and Saginaw, Mich.; Rockford, Ill.; and Elyria, Ohio.

I touch people, and I’m gone. You touch me, and I leave. I take part of you with me wherever I go.

Because you have touched my life.

Thank you.

I hope I am worthy of your time. I hope I have helped you get just a little closer to God because I was there.

Don’t be too hard on me when I let you down. I try not to criticize when I see others fall. We’re in this life together.

The future will change because both of us are here in the present. That’s a given.

How will the future change? For good or evil?

May the rock and the flower guide us as we learn how to touch a life. No matter where our lives take us.

Why faith matters, and the reason it often doesn’t

From right, Ren Dejun, Liao Qiang, Peng Ran and Ren Ruiting follow a hymnbook during a Sunday church service in Taipei, Taiwan.

That day (when Stephen was martyred) a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria … Now those who were scattered went from place to place, proclaiming the word.

Acts 8:1,4

 

A few minutes after I read those words in my morning devotion, I opened the local newspaper I subscribe to. I was stunned to read an article on religious persecution happening as we speak, and another article from this country explaining that most Americans don’t care about faith issues.

“Christian family details crackdown on church in China,” the Page A2 headline read.

Liao Qiang, 49, had to flee China with five family members, including his 23-year-old daughter, Ren Ruiting, after “living under constant surveillance for the past seven months after authorities detained them and dozens of other members of their prominent but not government-sanctioned church in December.”

China’s ruling Communist Party has carried out a widespread crackdown on all religious institutions in recent years – not just Christian churches, but institutions of all faiths. It has bulldozed churches and mosques, the article states, and incarcerated more than 1 million members of Islamic ethnic minorities in what are termed “re-education centers.”

Qiang and his family fled to nearby Taiwan, where they are free to worship as they choose. They attended a public worship service this week for the first time in seven months.

Persecution forces church growth

In the book of Acts and in China, persecution forced the church to scatter.

While the government leaders in both circumstances were trying to suppress faith, and especially Christianity (in Acts), the opposite happened. Faith spread.

Sometimes it takes persecution to grow our faith.

We often ask why bad things happen to good people. We wonder why we struggle in various parts of our lives. We wonder whether God has abandoned us.

Actually, God may be drawing us closer to Him through our struggles. We don’t really know what persecution is in this country – not to the point where believers are martyred or active churches are bulldozed.

Perhaps that day is coming.

Apathy kills the church

The other article I read in the local paper? On Page A5: “Poll: Americans tend to go it alone (Most don’t seek clerical advice)”

That poll blames technology for many Americans’ choice not to seek advice. Since we can Google information on literally any subject, this article says, we don’t see the need to seek advice from clergy (or anyone else, for that matter).

The poll also blames the sex abuse scandal in the Roman Catholic Church for reducing clergy interaction with that institution.

“At the same time,” the article concludes, “more Americans describe religion as unimportant in their lives, and church membership and service attendance have declined. Gallup polling shows about half of Americans said they attended religious services within the past week in the mid-1950s, while just about a third say they did now.”

Our response

What does faith mean, anyway? Is it worth dying for, as Stephen did? Is it worth being forced from home to parts unknown, as happened to the early New Testament Church and is still happening in China and other parts of the world today?

For U.S. residents, faith in God costs very little. Perhaps that’s the main reason why it doesn’t mean much to most of us.

Every so often I ask myself, “Do I have to hit rock bottom before I can find God?”

I’ve never done drugs or been arrested. I grew up in a stable home. I’ve always had at least a little money in the bank. I’ve always been healthy.

And yet …

When our family made an out-of-state move before my ninth-grade year, I discovered that I was missing something emotionally. I had a low self-esteem and nothing to lean on.

Eventually, I discovered that Jesus Christ could – and did – fill that void in my life.

So, in a sense, yes, I did hit rock bottom. Not outwardly, not materially, but spiritually, I did.

As with the early disciples and the family in China, I was forced to make a decision. My physical life wasn’t at stake, but my spiritual life was.

If something important to you is forcibly taken away, how would you respond?

When a loved one dies or an emergency strikes, how do you respond?

Do you blame God, or do you turn to Him?

That’s not a theoretical question.

Places where faith grows

Perhaps that’s why most people who accept Christ as their Lord and Savior do so as children. Young people – age 15 and younger – are still searching for meaning in life. Their values aren’t set yet. If you grow up in a Christian home you have a better chance to accept that faith yourself. There are exceptions, of course. And if you didn’t grow up in a Christian home, you can find such a faith in other places as well.

Perhaps a catastrophic event will force your hand. Perhaps that’s what it must take.

That’s why Christianity’s growth is explosive in China and Africa, but not the United States.

 

Christianity’s ‘explosive growth’ in China – and the official pushback

https://www.inkstonenews.com/china/christianity-protestant-church/article/2133812

Christianity is not illegal in China, but it has faced a long history of suppression and official distrust ever since missionaries began arriving with European and American merchants hundreds of years ago.

 

Christianity’s future lies in Africa

https://sojo.net/articles/christianitys-future-lies-africa

The continent (Africa) has become the epicenter in the fight against extreme poverty and inequality, housing over half of the world’s people who are living in the quicksand of extreme poverty. Conflict, corruption, illicit financial flows, gender-based violence, exploitation, the impacts of climate change, among other challenges, have long stunted Africa’s growth and suffocated human flourishing …

Less than 20 percent of evangelical pastors have received seminary training, which poses both a challenge and an opportunity … But a revitalized and more vibrant evangelical church that is increasingly committed to both evangelism and holistic transformation will be an essential force in overcoming these and other challenges.

Our impersonal, judgmental lives

Is the United States becoming a Third-World country? Extreme poverty, conflict, corruption, illicit financial flows, gender-based violence, exploitation, climate change … These topics dominate discussion boards today, don’t they?

But how much of these discussions are personal? We talk in the third person all the time. Most of us don’t know what extreme poverty looks like. Corruption: have we experienced it personally? Climate change? Illicit financial flows?

These issues matter, of course, but until they become personal, they remain debate topics and nothing more.

After all, Americans prefer to live alone. We can take care of ourselves, thank you very much.

Just don’t ask me to think deeply about any subject.

Silent majority needs to be heard

The opposite of love is not hate.

Both are strong emotions. People with either love or hate care deeply about the issue at hand.

No, the opposite of love – and hate too, for that matter – is apathy.

I … just … don’t … care.

As a holiday weekend is concluding, I’m struggling with this. Perhaps I’m feeling emotional fatigue. Especially since I’ve never learned how to express my emotions verbally.

America the divided

Am I proud to be an American?

That’s a more complicated question than it used to be.

I am free to live where I choose, worship where I choose (or not), work in a career field of my choice (assuming someone would hire me), marry whom I choose, spend my free time however I choose …

Yes, this country offers many good things.

But not all receive those things equally.

This is the message of America today.

We hold up that ideal, but we aren’t close to it. We’re closer than we were a century ago.

Or are we?

Equality an illusion

evicted 2

I just read a Pulitzer Prize-winning book, “Evicted” by Matthew Desmond, which described the substandard housing situation in inner-city Milwaukee a decade ago. We on the outside think the long-term poor often choose to live that way, that if they would just get a job or education, they could pick themselves up by their bootstraps and improve their lives.

But that’s often not possible. The housing culture in the wonderful United States of America is designed to keep poor people poor.

evicted 5

Rents are not much cheaper in poor areas than they are in the suburbs. The federal government subsidizes low-income housing for landlords, so they charge unaffordable rents in low-income areas because they can. And when poor people get behind on rent, far too often they get evicted.

The book follows eight families who faced this. Many of them made upwards of 90 or more calls and/or visits to rental properties to find a suitable place after eviction. Eviction is like a criminal record – often landlords make it difficult for the evicted to rent again.

And if the family, often led by a single woman, has children, that’s another strike. Kids cause damage. Teens do drugs and get into trouble. Claiming this, some landlords don’t want children.

And why are neighborhoods segregated racially? Because landlords make it so. They find creative ways to refuse renting an apartment or house to a minority in a “non-minority” neighborhood.

Us outsiders don’t get it. We can’t just throw a month’s rent at one of these families and think they are good to go. The issues run far deeper than that.

Are there any solutions?

The author suggests housing vouchers, which can be used in any neighborhood.

 

By and large, both public housing residents and voucher holders pay only 30 percent of their income on rent, with government funds covering the rest.

Evicted, page 302

 

Many poor people pay 70 percent or more of their income on rent, which means they often have to decide between rent and food, or rent and the utility bill. That’s why evictions are prevalent among the severely poor.

This problem is nationwide. In 2012, one in nine occupied rental households in Cleveland were summoned to eviction court (page 296). More than 10 percent of all renters in the biggest city near here faced eviction.

Do the rest of us even notice this? Even if we do, how much do we care? Enough to change public policy to improve the lives of the poorest among us?

Compassion helps, but compassion goes only so far.

Just ask the illegal immigrants at our southern border.

Standing for … what?

Pennsylvania Daily Life

And as we celebrated our nation’s birthday, I saw this at work in the way we treat our flag. Even the flag has become a racist symbol.

What does the American flag stand for, anyway?

Does it stand for all those freedoms we like to say we have? Does it stand for the bravery of our veterans and active military service people?

What else does it stand for?

And why do some people not stand for it at all?

When I see unbridled poverty, when I see far too much violence (there was a police shooting in our city last week), when I see broken homes as the norm … can I really celebrate living in the United States these days?

Are there solutions? Or have we given up the fight, given in to apathy?

We think only of ourselves. My rights. I can live with whomever I want, drive whatever speed I want on the highway, spend my money (or other people’s money) on whatever I want …

Without thinking of consequences.

Burying our dreams

We just don’t care anymore. There’s no bigger picture.

No ideals bigger than ourselves.

What is freedom, really? What did our forefathers live and die for?

Did they live and die to create the United States we have today? Is this the best we can do?

Can we learn to get along with each other again? To overcome apathy?

We like to throw around the word “hate,” but it’s often misplaced. Sure, there’s some hate out there, but I don’t think there’s as much of it as extremists on both sides of the political aisle think there is. Most of us, rich or poor, are just trying to live our lives.

Leave us alone, we are saying. Just chill out.

Maybe I’m mistaking this for apathy. Maybe we aren’t as apathetic as I think we are.

Perhaps we do care, deep down in our hearts.

We just don’t know how to show it.

Or, more likely, we’re not allowed to show it.

We get shouted down. The “hate” word is thrown at us if we disagree. The loudest voice is often the one that gets heard in this country.

Which is why I defended the United Methodist Church this spring for standing firm – as it has for more than half a century – to its convictions regarding homosexuality. As one voice swimming against the political correctness tide, I took some flak for that, but the discussion was excellent. Thanks again to all of you who participated.

The loudest, or even the most persistent, voice is not always the right one.

Sometimes, the silent majority actually has something to say.

We care. We really do.

But does that mean anything? Can the silent majority do anything with its passions and desires in this country?

Who’s listening?

Anyone?

We cannot escape

O Lord, you have searched me and known me.

You know when I sit down and when I rise up;

you discern my thoughts from far away.

You search out my path and my lying down,

and are acquainted with all my ways.

Even before a word is on my tongue,

O Lord, you know it completely.

You hem me in, behind and before,

and lay your hand upon me.

Such knowledge is too wonderful for me;

it is so high that I cannot attain it.

 

Where can I go from your spirit?

Or where can I flee from your presence?

If I ascend to heaven, you are there;

if I make my bed in Sheol, you are there.

If I take the wings of the morning

and settle at the farthest limits of the sea,

even there your hand shall lead me,

and your right hand shall hold me fast.

If I say, “Surely the darkness shall cover me,

and the light around me become night,”

even the darkness is not dark to you;

the night is as bright as the day,

for darkness is as light to you.

 

For it was you who formed my inward parts;

you knit me together in my mother’s womb.

I praise you, for I am fearfully and wonderfully made.

baby-growing

Wonderful are your works;

that I know very well.

My frame was not hidden from you,

when I was being made in secret,

intricately woven in the depths of the earth.

Your eyes beheld my unformed substance.

In your book were written

all the days that were formed for me,

when none of them as yet existed.

How weighty to me are your thoughts, O God!

How vast is the sum of them!

I try to count them – they are more than the sand;

I come to the end – I am still with you.

 

osr 4

O that you would kill the wicked, O God,

and that the bloodthirsty would depart from me –

those who speak of you maliciously,

and lift themselves up against you for evil!

Do I not hate those who hate you, O Lord?

And do I not loathe those who rise up against you?
I hate them with perfect hatred;

I count them my enemies.

Search me, O God, and know my heart;

test me and know my thoughts.

See if there is any wicked way in me,

and lead me in the way everlasting.

 

Psalm 139