How (and why) God works

With Christmas activities taking place every day, it’s easy to forget “the reason for the season.”

I find three ways to connect, learn and grow closer to Jesus, for whom the holiday was named.

All three are crucial.

Year round. Including in December.

Personal quiet time

I’m a morning person, the first one up in my household. Always have been. When our kids were young, my job started before they got up for school. Even today, I’m up before 6:30 a.m. – without an alarm.

I start the coffee. I feed the cats. I pour a cup of the morning brew. I sit down in my living room chair, the cup in one hand, the Bible in the other, and often a cat on my lap.

That’s the best part of my entire day. It’s dark. It’s quiet. It’s warm (thanks to the cat).

God often speaks to me there.

Today I read the first three chapters of 1 Peter. “Finally, all of you, have unity of spirit …” (1 Peter 3:8) In church yesterday our pastor talked about the deepest longings of our hearts. A magazine did a survey on that recently, he said, and the most common longings were happiness, money, a relationship, peace and joy.

My deepest longing, however, didn’t appear on the magazine’s list: unity. I wish with all my heart that we as Americans and as citizens of the world would learn to get along with each other. I’ve written about this many times.

Most of our deepest longings are selfish. Mine is for unity among all people. That’s selfish too, I suppose; I wish to be understood as well as I wish to understand you.

These thoughts ran through my mind in my quiet time this morning.

This happens frequently. A verse I read resonates, and my mind probes into it. What does it mean? What would it look like if we (I) truly lived this out?

Unity among believers is the last thing Jesus prayed for in the Garden of Gethsemane before He was crucified (John 17:20-24). Unity mattered to Jesus, too.

Many of you discredit the Christian faith because we Christians can’t get along with each other, much less with you. Our message to you is fragmented. Some so-called Christians mis-lead you.

This is why we must read the Bible for ourselves. What’s in there? I’m a journalist; I’m a cynic by nature. I’m not going to take your word for it. I will double-check you.

I will read it for myself.

Small group

Having said that, I can learn from you, and you from me. The best churches are organized with small groups of a dozen or so people who get together on a regular basis. My wife and I also attended Sunday School classes for many years. And we participate in Wednesday night men’s and women’s groups to study the Bible and issues of the day, with a Biblical perspective.

I have plenty to learn from you. You have insights into life that I don’t have. I’ve experienced things that I can share with you as well. As we get to know each other better, we discover that we aren’t as different as we thought we were.

We also can support each other through our struggles and trials of life. When someone in our group has a dying relative, others understand because they’ve been there. When someone new joins the group because he and his family just moved here, I can relate right away, because that’s my experience too. When someone talks Browns-Steelers … well, I have ties to both cities, actually.

All these issues can unify us. We connect at this level in a group setting.

The best groups challenge me to learn something new about myself, to step out in faith and do something, to help me understand a truth about God in a different or deeper way. It’s a safe place to be vulnerable. For guys, that’s not normal. And even in a couple of men’s groups I’m in, that doesn’t come easy.

But it’s necessary. I can learn things from you that I cannot learn on my own.

Preaching

Uh oh, here it comes. Yes, there’s a reason to attend a Sunday morning service every week.

The pastor, if he (or she) is inspired by the living God, has done his homework on his message for the day. As a general rule, the pastor dives deep into a verse or small section of the Bible. He offers insights and background that his training and study have taught him. And then he gives practical applications on how we can live out the truths that he is teaching us.

If this is the only Bible learning we do each week, we miss so much. Even if you hear one sermon a week for your entire life, you’ll miss reading most of the Bible. That’s why we must read the Bible on our own, and study it in small groups. We learn truths in different ways, and at different levels.

Real-world application

Does God speak to you when you are alone? Does He speak in your small groups? Is He speaking through your pastor?

I daresay that most of you who are critical of God or the church aren’t participating in it at all, but are criticizing as outsiders. We in America are good at that. We Christians are good at criticizing you too.

All of us would do so much better if we got to know each other better. Find out what makes each of us tick. How each of us thinks.

On Facebook I follow a prominent expert on poverty, who travels the country seeking to alleviate or even end poverty. She commented recently about a library forgiving fines.

Are library fines a poverty issue? Yes. She explained how she grew up in a home with more than 20 relatives. She avoided libraries because if she took a book home, it would get lost in such a crowded place. She missed out on all a library offers – chances to discover new ideas, improve reading skills, learn history and other subjects from those who have lived it – because she was afraid of getting punished for using a library.

I had no idea.

The point of a personal quiet time, small groups and weekly preaching is to learn and grow closer to God and to each other. Is poverty a God issue? Absolutely, yes. It’s easy to judge people who don’t pay their library fines as lazy or thieves – until we understand why.

Unity. My deepest longing. Which I realized in a sermon. Then meditated on in a personal quiet time. And read about online.

I’m trying to live it out. It’s a worthy goal.

This is how God works. Alone, in groups and in church. With real-world applications. It’s all good.

And it’s all necessary.

The solution for a bleak world

Why me?

I ask this question every so often, in a positive tone.

We like to portray God as a cosmic king who sits on his throne and judges the world. Actually, he’s just the opposite.

Why me?

It’s easy to find fault with anyone and everyone, including me. We’re all guilty of something, actually lots of things. God doesn’t need to judge us. We’re very good at doing that ourselves.

No, God’s specialty is not judgment, but mercy. Despite the fact that we’re all guilty of lots of things, God chooses to save some of us, even though not one of us deserves it.

Why me? That’s why I ask this question.

Real life encouragement

Mercy is receiving something we don’t deserve.

It’s a Bible word, but it works in “real life,” too.

One of the youth directors at our church offers a three-times-a-week after-school basketball program for inner-city high school students. Sometimes, two dozen of them show up.

Joe doesn’t have to do that. But he does, because he wants to give these young men something they don’t have.

Hope. Encouragement. A safe place to play ball (this is not as easy as it sounds). A father figure. An introduction to the living God.

Most of these young men have no church background. They might be experiencing this side of “real life” for the first time.

Mercy lets us look up, and look beyond ourselves.

The apostle Paul wishes mercy for Timothy, a young pastor he mentored. Paul wrote two letters to Timothy that are included in the New Testament, one detailing the qualifications of church leaders, the other a personal letter of encouragement.

The best gifts

Paul wished two other things for Timothy as well: grace and peace (1 Timothy 1:2, 2 Timothy 1:2).

Indeed, Paul wrote more than a dozen letters to New Testament audiences (and to us), and in all of them he wished his readers grace and peace (Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, Titus and Philemon).

Some of these letters were written to churches, others to specific individuals. He prayed for grace and peace for all of them. Those themes are repeated throughout his letters.

Grace, mercy and peace are gifts to us from God. We cannot give any of them back to God. If we give grace, mercy or peace to each other, we learn how to do that from God.

‘We cannot remain insensitive’

We need those desperately in our world today.  We don’t have to attend church to see that.

In today’s local newspaper, there are several articles – just today – that bear this out.

In one article, Associated Press writer Ted Anthony summed up the world scene this way:

 

There are those mornings when you come into work and everyone seems cranky. That’s how it felt at the United Nations this past week during the annual gathering of world leaders. Speech after gloomy speech by leaders from all corners of the planet pointed toward one bleaker-than-thou condition: Humanity clearly needs a spa day.

 

A spa day. Actually, the world needs more than that. It needs a new direction. Grace, mercy and peace would go a long way toward the world’s people – ie, you and I – learning how to get along with each other. Just saying.

In another article, Pope Francis offered this take on the world:

Vatican Pope Migrants

“We cannot be indifferent to the tragedy of old and new forms of poverty, to the bleak isolation, contempt and discrimination experienced by those who do not belong to ‘our group.’ We cannot remain insensitive, our hearts deadened, before the misery of so many innocent people. We must not fail to weep. We must not fail to respond.”

 

Is the Pope correct? Why do we reject the Scriptures, when they have the answers to what the world is longing for? We learn to not be indifferent to poverty and other struggles of fellow human beings because God placed a caring heart inside each of us. Are we listening?

The issues of life on Earth are that basic and universal.

A third article offers this assessment:

Afghanistan Elections

The latest election seems unlikely to bring the peace sought by Afghans tired of an increasingly brutal war, or an easy exit for the United States, seeking to end its longest military engagement.

 

Many of these issues don’t have easy solutions. Fighting in Afghanistan has gone on for what seems like forever.

The only game plan that works

Where is peace? When will we understand that the benefits of peace far outweigh the disadvantages?

When we submit to God, that’s when. No human being or government can bring lasting peace.

We’ve tried in our own country, and done pretty well at it over the past two centuries, actually.

But look at us now. Even the U.S. Constitution can’t guarantee peace.

If we can’t get along with our neighbors, how can we possibly get along with the rest of the world? If our own families are in disarray, how can we promote peace elsewhere?

By returning to God, that’s how. The God of the Old and New Testaments has the game plan for grace and peace, not just in the next life, but right here, right now.

The key is not judgment, but mercy. Every one of us is guilty. We need to look beyond ourselves and seek a higher truth, since none of us – no, not one – has the ultimate truth in and of ourselves.

Your truth may not work for me. My truth likely won’t work for you. We argue on this level all the time.

We’re missing the point. Neither of us has a truth worth defending.

God does.

Men and women struggle to implement God’s truths. We screw it up. That doesn’t mean God, or His truths, are wrong. It means we humans are messed up. That’s all.

News flash: We’re all messed up. We’re all messed up.

Grace, mercy and peace are possible. They are available to us, today.

We have to ask the God of the Bible for them, because none of us is capable of offering grace, mercy and peace to anyone.

It’s not about us. We can’t earn grace, mercy and peace. The other world religions – all of them – do not understand this. That’s why Jesus said, in no uncertain terms, that His way is the only way to meet God.

One person at a time.

 

Speech after gloomy speech … We cannot be indifferent … seems unlikely to bring the peace …

 

The need is obvious, is it not?

So is the solution.

Together, we find solutions

“I’m hungry. I need a box.”

Several clients have said this to me as I check them in at We Care We Share, a food pantry and clothing closet on East 31st Street in South Lorain, Ohio.

Residents across the county can pick up a food box every four weeks at our food pantry. There are other pantries around and many of our patrons visit them as well. There’s nothing wrong with that.

People are hungry.

In the United States.

Food insecurity

One in five children in Ohio is “food insecure,” John Corlett, president and executive director of the Cleveland-based Center for Community Solutions, told several hundred of us who attended the inaugural Child Hunger Summit on Thursday at Lorain County Community College in Elyria.

Corlett defined food insecurity as “a household’s inability to provide enough food for every person to live an active, healthy life.”

One in five children lives in such a household. 20 percent of our impressionable young people.

Hunger stretches beyond an empty stomach, Corlett continued. Children in food-insecure households have higher rates of asthma, depression, ADHD (which can lead to discipline and behavior issues in school) and hospital emergency room visits. Food-insecure parents have more stress, anxiety, depression and anger, Corlett said.

A comprehensive approach

That’s why the Lorain-based Second Harvest Food Bank of North Central Ohio hosted the Child Hunger Summit. The event brought together business professionals, educators, non-profit leaders, government officials and others to brainstorm ways to overcome food insecurity.

It takes a wide-ranging, comprehensive approach. Stagnant wages, unhealthy lifestyles and government programs that too often exclude those who need them all are issues that hungry people face.

Half of food-insecure families in Ohio don’t qualify for SNAP because they make a little too much money to qualify for the federal food assistance program, Corlett said.

Families seeking public assistance – and those who receive it – often are stigmatized as lazy people who sit around accepting handouts. But most people on assistance programs, including SNAP, hold down one or more jobs and still can’t make ends meet, Corlett said.

He advocated expanding basic programs such as SNAP and WIC – which assists pregnant women and families with infants and children up to age 5 – to reach more people who need them.

Living wages

He also urged employers to provide living wages.

While not a poverty issue, this is a main sticking point in the United Auto Workers’ strike against General Motors Corp., which began earlier this week. Many workers, especially new hires, can’t afford to buy the vehicles they make.

Autoworkers also are seeking job security, noting that GM made a big profit last year – $35 billion, according to some accounts.

At the We Care We Share food pantry, I see families – often with a single mom as head of household – who move frequently. It’s not unusual for the address in our computer to be different than the address on her driver’s license. It’s also not unusual for her to give me yet another address.

Food insecurity has many ramifications.

I don’t probe, but I wonder if at least some of these families were evicted. Or at least have trouble making a rent payment.

Improvements uneven

Statistics show that food insecurity has dropped a little since 2008 as the economy has improved, but Corlett noted that the economic gains have been uneven. Wages have not kept pace, he said. And in 2016, household food insecurity was twice as bad for families led by African-American or Hispanic parents than for families led by whites.

The federal government can help food-insecure families, Corlett said. The Earned Income Tax Credit is the best government program to reduce poverty by providing income through the tax system, he said.

Second best is SNAP, followed by the child care tax credit.

SNAP – the Supplemental Nutrition Assistance Program – reduces adult obesity by 16 percentage points and increases the likelihood of children completing high school by 18 percentage points, he said. (The median SNAP benefit for households with young children is $12.86 per day – often for a household of two or three people, so that money doesn’t go very far.)

And yet SNAP, WIC and Medicaid participation are dropping, for several potential reasons:

  • Those programs have been automated and not everyone has access to a computer. SNAP benefits are loaded on a card that recipients spend at stores that participate, for example.
  • Some needy residents do not speak fluent English, and there’s isn’t as much guidance from volunteers and government agencies to apply for and navigate these programs. (I’ve seen this at the food pantry as well. Thankfully, we have three Spanish-speaking volunteers who translate for us when a client speaks little or no English.) In the United States, Corlett said, more than 20 percent of families with children younger than 6 speak a language other than English at home.
  • WIC – a federal supplemental nutrition program for Women, Infants and Children – reaches about 52 percent of eligible participants in Lorain County, the same as the state average, said Marissa Wayner, WIC director for Lorain County Public Health in Elyria. That has declined in recent years. Fewer people are eligible, she said. Other issues include:
  • Lack of awareness of the program.
  • Not knowing who qualifies.
  • Federal immigration policies.
  • Stigma at the store: Am I buying unqualified items?

SNAP and other federal programs are not intended to provide all of a family’s food, said Sandy Moraco of Elyria-based Lorain County Department of Job & Family Services. The “S,” after all, stands for “Supplemental.”

Starting Oct. 1, Moraco said, eligible families may apply for SNAP benefits by phone: (844) 640-OHIO. That will save time and require fewer in-person visits by clients, she said.

Working together

The bottom line?

Food insecurity has multiple causes and requires multiple solutions. All of us in this country must work together to ensure that our residents have access to the most basic rights of human life.

A full stomach. Knowing where our next meal is coming from. Access to health care. A roof over our heads that we can afford.

I haven’t mentioned transportation, but that’s an issue too. We need a dependable way to get to work, to the doctor’s office, to the grocery store.

Most of us take these things for granted. We shouldn’t.

That’s why I volunteer at a food pantry. Perhaps there are other things I can do as well to help those around me overcome food insecurity.

Will you join me in this effort?

Why faith matters, and the reason it often doesn’t

From right, Ren Dejun, Liao Qiang, Peng Ran and Ren Ruiting follow a hymnbook during a Sunday church service in Taipei, Taiwan.

That day (when Stephen was martyred) a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria … Now those who were scattered went from place to place, proclaiming the word.

Acts 8:1,4

 

A few minutes after I read those words in my morning devotion, I opened the local newspaper I subscribe to. I was stunned to read an article on religious persecution happening as we speak, and another article from this country explaining that most Americans don’t care about faith issues.

“Christian family details crackdown on church in China,” the Page A2 headline read.

Liao Qiang, 49, had to flee China with five family members, including his 23-year-old daughter, Ren Ruiting, after “living under constant surveillance for the past seven months after authorities detained them and dozens of other members of their prominent but not government-sanctioned church in December.”

China’s ruling Communist Party has carried out a widespread crackdown on all religious institutions in recent years – not just Christian churches, but institutions of all faiths. It has bulldozed churches and mosques, the article states, and incarcerated more than 1 million members of Islamic ethnic minorities in what are termed “re-education centers.”

Qiang and his family fled to nearby Taiwan, where they are free to worship as they choose. They attended a public worship service this week for the first time in seven months.

Persecution forces church growth

In the book of Acts and in China, persecution forced the church to scatter.

While the government leaders in both circumstances were trying to suppress faith, and especially Christianity (in Acts), the opposite happened. Faith spread.

Sometimes it takes persecution to grow our faith.

We often ask why bad things happen to good people. We wonder why we struggle in various parts of our lives. We wonder whether God has abandoned us.

Actually, God may be drawing us closer to Him through our struggles. We don’t really know what persecution is in this country – not to the point where believers are martyred or active churches are bulldozed.

Perhaps that day is coming.

Apathy kills the church

The other article I read in the local paper? On Page A5: “Poll: Americans tend to go it alone (Most don’t seek clerical advice)”

That poll blames technology for many Americans’ choice not to seek advice. Since we can Google information on literally any subject, this article says, we don’t see the need to seek advice from clergy (or anyone else, for that matter).

The poll also blames the sex abuse scandal in the Roman Catholic Church for reducing clergy interaction with that institution.

“At the same time,” the article concludes, “more Americans describe religion as unimportant in their lives, and church membership and service attendance have declined. Gallup polling shows about half of Americans said they attended religious services within the past week in the mid-1950s, while just about a third say they did now.”

Our response

What does faith mean, anyway? Is it worth dying for, as Stephen did? Is it worth being forced from home to parts unknown, as happened to the early New Testament Church and is still happening in China and other parts of the world today?

For U.S. residents, faith in God costs very little. Perhaps that’s the main reason why it doesn’t mean much to most of us.

Every so often I ask myself, “Do I have to hit rock bottom before I can find God?”

I’ve never done drugs or been arrested. I grew up in a stable home. I’ve always had at least a little money in the bank. I’ve always been healthy.

And yet …

When our family made an out-of-state move before my ninth-grade year, I discovered that I was missing something emotionally. I had a low self-esteem and nothing to lean on.

Eventually, I discovered that Jesus Christ could – and did – fill that void in my life.

So, in a sense, yes, I did hit rock bottom. Not outwardly, not materially, but spiritually, I did.

As with the early disciples and the family in China, I was forced to make a decision. My physical life wasn’t at stake, but my spiritual life was.

If something important to you is forcibly taken away, how would you respond?

When a loved one dies or an emergency strikes, how do you respond?

Do you blame God, or do you turn to Him?

That’s not a theoretical question.

Places where faith grows

Perhaps that’s why most people who accept Christ as their Lord and Savior do so as children. Young people – age 15 and younger – are still searching for meaning in life. Their values aren’t set yet. If you grow up in a Christian home you have a better chance to accept that faith yourself. There are exceptions, of course. And if you didn’t grow up in a Christian home, you can find such a faith in other places as well.

Perhaps a catastrophic event will force your hand. Perhaps that’s what it must take.

That’s why Christianity’s growth is explosive in China and Africa, but not the United States.

 

Christianity’s ‘explosive growth’ in China – and the official pushback

https://www.inkstonenews.com/china/christianity-protestant-church/article/2133812

Christianity is not illegal in China, but it has faced a long history of suppression and official distrust ever since missionaries began arriving with European and American merchants hundreds of years ago.

 

Christianity’s future lies in Africa

https://sojo.net/articles/christianitys-future-lies-africa

The continent (Africa) has become the epicenter in the fight against extreme poverty and inequality, housing over half of the world’s people who are living in the quicksand of extreme poverty. Conflict, corruption, illicit financial flows, gender-based violence, exploitation, the impacts of climate change, among other challenges, have long stunted Africa’s growth and suffocated human flourishing …

Less than 20 percent of evangelical pastors have received seminary training, which poses both a challenge and an opportunity … But a revitalized and more vibrant evangelical church that is increasingly committed to both evangelism and holistic transformation will be an essential force in overcoming these and other challenges.

Our impersonal, judgmental lives

Is the United States becoming a Third-World country? Extreme poverty, conflict, corruption, illicit financial flows, gender-based violence, exploitation, climate change … These topics dominate discussion boards today, don’t they?

But how much of these discussions are personal? We talk in the third person all the time. Most of us don’t know what extreme poverty looks like. Corruption: have we experienced it personally? Climate change? Illicit financial flows?

These issues matter, of course, but until they become personal, they remain debate topics and nothing more.

After all, Americans prefer to live alone. We can take care of ourselves, thank you very much.

Just don’t ask me to think deeply about any subject.

Silent majority needs to be heard

The opposite of love is not hate.

Both are strong emotions. People with either love or hate care deeply about the issue at hand.

No, the opposite of love – and hate too, for that matter – is apathy.

I … just … don’t … care.

As a holiday weekend is concluding, I’m struggling with this. Perhaps I’m feeling emotional fatigue. Especially since I’ve never learned how to express my emotions verbally.

America the divided

Am I proud to be an American?

That’s a more complicated question than it used to be.

I am free to live where I choose, worship where I choose (or not), work in a career field of my choice (assuming someone would hire me), marry whom I choose, spend my free time however I choose …

Yes, this country offers many good things.

But not all receive those things equally.

This is the message of America today.

We hold up that ideal, but we aren’t close to it. We’re closer than we were a century ago.

Or are we?

Equality an illusion

evicted 2

I just read a Pulitzer Prize-winning book, “Evicted” by Matthew Desmond, which described the substandard housing situation in inner-city Milwaukee a decade ago. We on the outside think the long-term poor often choose to live that way, that if they would just get a job or education, they could pick themselves up by their bootstraps and improve their lives.

But that’s often not possible. The housing culture in the wonderful United States of America is designed to keep poor people poor.

evicted 5

Rents are not much cheaper in poor areas than they are in the suburbs. The federal government subsidizes low-income housing for landlords, so they charge unaffordable rents in low-income areas because they can. And when poor people get behind on rent, far too often they get evicted.

The book follows eight families who faced this. Many of them made upwards of 90 or more calls and/or visits to rental properties to find a suitable place after eviction. Eviction is like a criminal record – often landlords make it difficult for the evicted to rent again.

And if the family, often led by a single woman, has children, that’s another strike. Kids cause damage. Teens do drugs and get into trouble. Claiming this, some landlords don’t want children.

And why are neighborhoods segregated racially? Because landlords make it so. They find creative ways to refuse renting an apartment or house to a minority in a “non-minority” neighborhood.

Us outsiders don’t get it. We can’t just throw a month’s rent at one of these families and think they are good to go. The issues run far deeper than that.

Are there any solutions?

The author suggests housing vouchers, which can be used in any neighborhood.

 

By and large, both public housing residents and voucher holders pay only 30 percent of their income on rent, with government funds covering the rest.

Evicted, page 302

 

Many poor people pay 70 percent or more of their income on rent, which means they often have to decide between rent and food, or rent and the utility bill. That’s why evictions are prevalent among the severely poor.

This problem is nationwide. In 2012, one in nine occupied rental households in Cleveland were summoned to eviction court (page 296). More than 10 percent of all renters in the biggest city near here faced eviction.

Do the rest of us even notice this? Even if we do, how much do we care? Enough to change public policy to improve the lives of the poorest among us?

Compassion helps, but compassion goes only so far.

Just ask the illegal immigrants at our southern border.

Standing for … what?

Pennsylvania Daily Life

And as we celebrated our nation’s birthday, I saw this at work in the way we treat our flag. Even the flag has become a racist symbol.

What does the American flag stand for, anyway?

Does it stand for all those freedoms we like to say we have? Does it stand for the bravery of our veterans and active military service people?

What else does it stand for?

And why do some people not stand for it at all?

When I see unbridled poverty, when I see far too much violence (there was a police shooting in our city last week), when I see broken homes as the norm … can I really celebrate living in the United States these days?

Are there solutions? Or have we given up the fight, given in to apathy?

We think only of ourselves. My rights. I can live with whomever I want, drive whatever speed I want on the highway, spend my money (or other people’s money) on whatever I want …

Without thinking of consequences.

Burying our dreams

We just don’t care anymore. There’s no bigger picture.

No ideals bigger than ourselves.

What is freedom, really? What did our forefathers live and die for?

Did they live and die to create the United States we have today? Is this the best we can do?

Can we learn to get along with each other again? To overcome apathy?

We like to throw around the word “hate,” but it’s often misplaced. Sure, there’s some hate out there, but I don’t think there’s as much of it as extremists on both sides of the political aisle think there is. Most of us, rich or poor, are just trying to live our lives.

Leave us alone, we are saying. Just chill out.

Maybe I’m mistaking this for apathy. Maybe we aren’t as apathetic as I think we are.

Perhaps we do care, deep down in our hearts.

We just don’t know how to show it.

Or, more likely, we’re not allowed to show it.

We get shouted down. The “hate” word is thrown at us if we disagree. The loudest voice is often the one that gets heard in this country.

Which is why I defended the United Methodist Church this spring for standing firm – as it has for more than half a century – to its convictions regarding homosexuality. As one voice swimming against the political correctness tide, I took some flak for that, but the discussion was excellent. Thanks again to all of you who participated.

The loudest, or even the most persistent, voice is not always the right one.

Sometimes, the silent majority actually has something to say.

We care. We really do.

But does that mean anything? Can the silent majority do anything with its passions and desires in this country?

Who’s listening?

Anyone?

A litmus test for evangelicals that shouldn’t be

Honduran migrants cross the U.S. border wall to San Diego from Tijuana, Mexico, on Dec. 16, 2018, before turning themselves in to U.S. border patrol agents, standing at the top. THE ASSOCIATED PRESS

 

President Trump, along with Republican and Democratic U.S. representatives, have forgotten that immigrants, legal and especially illegal, are human beings. They have turned the immigration issue into a political football.

They threaten a partial U.S. shutdown later this week over whether to pay for Trump’s border wall with Mexico (which, by the way, during his presidential campaign Trump promised that Mexico would pay for). Trump wants $5 billion for it. Democrats are offering $1.6 billion for border security.

Those numbers are peanuts compared with the trillion-plus-dollar budget that Congress oversees.

The stalemate has nothing to do with dollars and budgets.

It’s all about the politics.

Worse, for many Americans, it’s become a litmus test of evangelical Christianity. Many outspoken proponents of the border wall are evangelicals who support Trump’s for-the-most-part conservative social agenda.

https://www.vox.com/2018/10/26/17989084/christopher-maloney-in-god-we-trump-evangelicals-trump

Many staunch opponents are “social justice” Democrats who see the immigrants’ “caravan” in Mexico, heading for the U.S. border, as displaced Latin Americans fleeing poverty and, especially, violence in their home countries.

https://www.wsj.com/articles/fleeing-poverty-and-violence-central-american-women-explain-why-they-join-caravans-1543947664

I am an evangelical Christian who supports the Democrats on this issue.

Why?

Because Jesus would.

The kingdom of God has feet

Jesus’ primary mission on Earth was to introduce us to the “kingdom of God.” He offered us a personal, one-on-one relationship with his Father. In the Old Testament, God came and went, offering support to specific individuals for specific events or short periods of time. In the Gospels, Jesus said God would come and remain with us at all times, not come and go as he did previously.

To do that, Jesus did not require us to get our act together spiritually or socially before we could let God into our hearts full-time. No. God met – and still meets – us right where we are.

In other words, Jesus Christ was – and still is – the “social justice” God as well as the “evangelical” God.

Very few Christians understand this, even though the message is obvious throughout the New Testament.

Jesus called several fishermen as his first disciples (Matthew 4:18-22). Not exactly upperclassmen. He also hand-picked a hated tax collector (Luke 5:27-28), who left a lucrative job to follow a charismatic leader and his band of nomads. His other disciples were not exactly household names or community leaders when Jesus called them (Mark 3:13-19).

Jesus the social activist

Once he had his chosen twelve, Jesus did some surprising things. He visited Samaria, which no self-respecting Jew would have done, and talked with a woman who had been married five times (John 4:1-42). He acknowledged her past but didn’t condemn her for it.

Same with a woman caught in adultery (John 8:1-11). And a mentally disturbed caveman (Mark 5:1-20). And an inquisitive political leader who met him at night because he didn’t want to be noticed (John 3:1-21).

He healed numerous disabled people, including several who were blind and others who had physical deformities (read the gospel of Luke, for example).

All of these folks were outcasts. Yet Jesus met them right where they were, healing them and encouraging them to “go and sin no more.” (John 8:11)

Jesus the leader

Jesus also interacted with the religious and political leaders of his day, who were the Pharisees, Herodians and Sadducees (Mark 12:13-40). Those religious leaders also were the local political leaders, serving the oppressive Roman government in return for keeping the peace in their communities.

They tweaked Jewish laws and customs to keep themselves in Rome’s good graces, picking and choosing Scriptures to fit their agendas.

To put it mildly, Jesus didn’t like that. He called them blind guides and hypocrites (Matthew 23:13-36).

Jesus didn’t attack the Pharisees and Sadducees on a political level, but on a spiritual level. On politics, he said: “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” (Mark 12:17)

On Palm Sunday, the crowd thought they were hailing a political king who was entering Jerusalem to overthrow the hated Roman government (Matthew 21:8-11). When Jesus didn’t do that, they deserted him – and crucified Him.

What does all this have to do with immigration?

Jesus the servant

For people outside the church, Jesus was compassionate and gave them the benefit of the doubt every time. For people inside the church, Jesus spoke harshly for their judgment and hard-hearted attitudes, because they knew the Scriptures and should have known better how to treat people (including Jesus Christ himself).

If Jesus walked across the United States in the flesh today, he would give us the same message. We still haven’t learned it.

Immigrants need us. They are fleeing for their lives, often with nothing but the clothes on their backs.

In contrast, many Americans are richer than we think we are. Globally, if your wealth (assets minus debts) is in the $100,000 to $1 million range, you are among the 7.3 percent of the world’s population that has about 40 percent of the world’s wealth. If your wealth equals only $3,210, you are wealthier than half of the people across this planet.

https://www.chicagotribune.com/business/ct-richest-people-in-the-world-20160121-story.html

Our response

What are we afraid of? That we might lose political influence?

Blacks, Hispanics and other minority groups already are gaining influence in this country. So are women. Are we truly worried about immigrants who have nothing materially, but who just might have the gifts, talents and work ethic we need to make this country run?

Is there not room for all?

I recently attended a conference in Chicago on urban ministry. One speaker pointed out that white Americans will not get involved in any project or event unless they lead it. That means whites will not allow any minority individuals to lead whatever they are involved in.

Whoa. That’s an eye-opener.

Are we afraid that a minority person might actually have leadership skills? As white people, are we not willing to submit ourselves to a black, Latino and/or female supervisor or other type of leader?

In the words of a decades-old slogan, what would Jesus do?

Jesus’ response

Jesus hand-picked a group of outcasts and under-the-radar people to train as the leaders of his future church. (If you read the book of Acts, there are women and couples who are leaders in the early church, as well as the more well-known Paul, Peter and James.)

No one is an outcast in Jesus’ eyes. Not disabled people. Not mentally disturbed people. Certainly not immigrants.

In a dispute between outcasts and church leaders, Jesus sided with the outcasts every time.

The “unchurched” often understood Jesus better than the church folks did. They certainly connected with him in a more real way.

We forget this at our own peril.