Some battles should never be fought

As Christians, we are constantly urged to persevere, push ahead, keep striving, don’t give up, take the narrow path, do good, fight the good fight … get back up when we fall.

Is there ever a time to, as Elsa sings in “Frozen,” let it go?

Um, yes.

Jesus and his family did this soon after his birth.

Not a fair fight

After the wise men visited Jesus, an angel told Jesus’ father, Joseph, to pack the family’s bags and get out of town – immediately – to avoid the wrath of King Herod. They did, landing in Egypt, as the angel ordered.

What’s up with that?

Yes, the gospel writer Matthew is all about Jesus fulfilling Old Testament Scriptures, including Hosea 11:1, where the writer says, “Out of Egypt I will call my son.”

But I think there’s another reason as well. Herod, angry when he discovered the wise men tricked him by skipping town, ordered the slaughter of every male child in and around Bethlehem 2 years old and younger (Matthew 2:16).

Jesus was God, but this wasn’t his battle. Jesus, at this moment, also was a helpless toddler. Herod was the king, with a strong army and the authority of kingly leadership in his grasp.

It wouldn’t have been a fair fight. Jesus had no chance. A toddler against a powerful king, on the king’s stomping grounds with his rules?

Not happening.

So Jesus and his family fled to Egypt.

They lived to fight another day.

Herod won that round, because hundreds, maybe thousands, of young boys were brutally murdered in Jesus’ stead. And Jesus could do nothing about it.

Are there times when I’m in over my head, when the fight is not fair, when God’s message to me is get out of Dodge, back off, let the bad guys have this battle while the bigger war rages on?

Battlegrounds

I spend more time than I care to admit on social media. Many of my friends aren’t online at all, because for them the battles there aren’t worth fighting. They have a point.

Many of you who are on social media aren’t listening. Trying to spread truth is futile, because you have your own version and you won’t hear anything else.

Don’t point fingers at the other side and say, Bill, you must be talking about them. No, I’m talking to you. Well, not all of you. You know who you are. (Actually you don’t, but you should.)

Let it go, I say. Many times I do. Sometimes I pick a wrong battle. I discover that quickly. I don’t face the consequences Jesus would have with Herod, which proves I’m not as careful – or as in tune with God – as Jesus and his parents were.

There are certain battles we shouldn’t fight at all.

A few chapters later in Matthew, after Jesus had grown up, he offered a few insights on human behavior that emphasized this. For example:

 

“But I say to you that if you are angry with a brother or sister, you will be liable to judgment …”

Matthew 5:22

 

Don’t go there, Jesus told his listeners. That’s a battle we won’t win. Let it go.

And another:

 

“But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.”

Matthew 5:28

 

Guilty as charged. Been there. Done that. There’s a reason Jesus emphasizes repentance.

Did you watch the Super Bowl halftime show? I did. Shakira and Jennifer Lopez are excellent dancers, but they sexualized their performance. In prime time. Okay, the Super Bowl itself is a violent event, which we take for granted, so perhaps we shouldn’t have been watching in the first place, but we were, and then …

Jesus kept going:

 

“But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black.”

Matthew 5:34-36

 

Ouch. Pretty self-explanatory. It’s been awhile since we’ve read the Sermon on the Mount, hasn’t it?

Jesus had many other things to say in that sermon, but he began his message by discussing a few things to avoid: anger, lust, cursing.

Just don’t go there.

Those are losing battles. Every time.

Practical living

If we didn’t get angry, we wouldn’t need to keep expanding our police forces to pick up the pieces. If we didn’t lust, abortion wouldn’t be an issue. Neither would sex trafficking, divorce, adultery, etc. If we didn’t curse, we wouldn’t get angry in the first place – we’d respect everyone we met, including the living God.

Jesus knew what he was talking about. This isn’t pie-in-the-sky preaching, but practical living.

Can you imagine what this country would look like if we didn’t get angry with each other? If Republicans and Democrats actually got along? Gasp.

What would this country look like if sex crimes weren’t an issue? Dream about that for a moment.

And what if no one cursed God?

Our broken hearts

All three of these issues are matters of the heart. The human heart. The imperfect, fallible, woefully self-centered human heart.

We need repentance, which is more than saying I’m sorry. It’s a lifestyle change. Every one of us needs this. I do. So do you. (It’s not a one-and-done thing, either. We need to keep repenting, because we are fallible.)

Some battles are not meant to be fought. We have no chance of defeating anger, lust or cursing. Can’t do it.

We need a heart change. We need to come back from Egypt, and return to the Promised Land.

The solution

First, perhaps we need to escape to Egypt. If we’re still living in a place where the battle is too strong, we need to get out.

I’m not saying we need to physically pull up stakes and leave town. There’s sin anywhere we go; we can’t avoid it.

This is spiritual warfare. It’s very real. First, we must acknowledge this. The battle is far beyond our ability to win.

Second, we must realize that the living God has already won the war. Not all the daily battles we face; some we win, some we lose; but Jesus has already gone to Egypt and back on our behalf.

Literally and spiritually.

If we understand this, we’ve won. Or, to use a Christian term, we are overcomers.

Overcome what? Our own weaknesses and shortcomings.

We all have them, whether we realize it or not.

Some battles aren’t worth the fight. We have no chance to win them. Read Revelation, the last book of the Bible. You want violence? Look out. But read it to the end. You’ll see why Christianity will never go away.

Why, indeed, Christ is the hope of the world. The only hope.

A great ending

The new earth

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.

He will dwell with them as their God;

they will be his peoples,

and God himself will be with them;

he will wipe every tear from their eyes.

Death will be no more;

mourning and crying and pain will be no more,

for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life. Those who conquer will inherit these things, and I will be their God and they will be my children. But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death.”

The new Jerusalem

Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And in the spirit he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names of the twelve tribes of the Israelites; on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb.

The angel who talked to me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width; and he measured the city with his rod, fifteen hundred miles; its length and width and height are equal. He also measured its wall, one hundred forty-four cubits by human measurement, which the angel was using. The wall is built of jasper, while the city is pure gold, clear as glass. The foundations of the wall of the city are adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates are twelve pearls; each of the gates is a single pearl, and the street of the city is pure gold, transparent as glass.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day – and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

The river of life

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

And he said to me, “These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

The promise of Jesus’ return

“See, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”

I, John, am the one who heard and saw these things. And when I heard and saw them, I fell down to worship at the feet of the angel who showed them to me; but he said to me, “You must not do that! I am a fellow servant with you and your comrades the prophets, and with those who keep the words of this book. Worship God!”

And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near. Let the evil doer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and everyone who loves and practices falsehood.

“It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.”

The Spirit and the bride say, “Come.”

And let everyone who hears say, “Come.”

And let everyone who is thirsty come.

Let anyone who wishes take the water of life as a gift.

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book; if anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city, which are described in this book.

The one who testifies to these things says, “Surely I am coming soon.”

Amen. Come, Lord Jesus!

The grace of the Lord Jesus be with all the saints. Amen.

 

  • Revelation 21 and 22

The good stuff is coming, oh yes

Are there rewards for following Jesus Christ with your whole heart?

Oh, yes.

The Christian life is no picnic on Earth. Great things happen, but suffering does too. We know this.

As Christians, however, we look beyond Earth. We’re here 70 or 80 years, give or take, and then we die. Guaranteed.

What then?

That’s when it gets good.

I’m studying the book of Revelation – the last book of the Bible – with three friends this summer. Near the beginning of the book, Jesus gives seven messages to various churches. Each discourse includes good things the church has done, bad things the church has done, a warning if the church doesn’t get its act together, and a reward if the church does change.

Without getting too theological, those messages apply to Christians today as well. If we “conquer,” as my translation (New Revised Standard) puts it, we will receive some awesome rewards.

Let’s look beyond ourselves, beyond Earth even, to see what’s in store for us.

 

“To everyone who conquers, I will give permission to eat from the tree of life that is in the paradise of God.”

Rev. 2:7

 

This is stunning. We first see the tree of life in the Garden of Eden, along with the tree of knowledge of good and evil (Gen. 2:9). After Adam and Eve ate from the tree of knowledge of good and evil (Gen. 3:6), God kicked the sinning couple out of the garden. Why? Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever” … (Gen. 3:22)

The tree of life would have allowed Adam and Eve to never die. This is the way we were created, to live forever. But because we rebelled against the living God, our lives were shortened.

Until the very end of time. Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates.” (Rev. 22:14)

Once we enter the city of God, we will live forever in paradise.

 

“Whoever conquers will not be harmed by the second death.”

Rev. 2:11

 

All of us will be harmed by the “first death,” which is the death of our physical bodies on this Earth. What is the second death? But as for the cowardly, the faithless, the polluted, the murderers, the fornicators, the sorcerers, the idolaters, and all liars, their place will be in the lake that burns with fire and sulfur, which is the second death. (Rev. 21:8)

The second death, then, is separation from God. Permanently. We get to choose which “spiritual death” we will face – living in paradise with God, or separation from Him in the lake of fire.

There’s no third option, by the way.

 

“I will give a white stone, and on the white store is written a new name that no one knows except the one who receives it.”

Rev. 2:17

 

Whoa. A new name. Given to each of us by the living God. That name will define who we are. We can only guess what this means, however. Gotquestions.org offers this explanation:

The best theory regarding the meaning of the white stone probably has to do with the ancient Roman custom of awarding white stones to the victors of athletic games. The winner of a contest was awarded a white stone with his name inscribed on it. This served as his “ticket” to a special awards banquet. According to this view, Jesus promises the overcomers entrance to the eternal victory celebration in heaven. The “new name” most likely refers to the Holy Spirit’s work of conforming believers to the holiness of Christ (see Romans 8:29; Colossians 3:10).

 

“To the one who conquers I will also give the morning star.”

Rev. 2:26

 

Who or what is the morning star? It’s Jesus Himself. “It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.” (Rev. 22:16)

We will live with Jesus Christ, the morning star, forever.

 

“If you conquer, you will be clothed like them in white robes, and I will not blot your name out of the book of life; I will confess your name before my Father and before his angels.”

Rev. 3:5

 

What is the book of life? This, along with books that describe our lives on Earth, will be opened on the Judgment Day. What happens if our names are not in the book of life? I saw the dead great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. Anyone whose name was not found written in the book of life was thrown into the lake of fire. (Rev. 20:12, 15)

Instead, Jesus will confess our names before his Father and his angels. Our works aren’t good enough to stand on their own; we need Jesus to advocate for us on our Judgment Day.

He promised that He will do that for us. If we conquer.

 

“If you conquer, I will make you a pillar in the temple of my God; you will never go out of it. I will write on you the name of my God, and the name of the city of my God, the new Jerusalem that comes down from my God out of heaven, and my own new name.”

Rev. 3:12

 

A pillar in the temple of God could refer to eternal life. The city of God is the “new Jerusalem,” which is described in Rev. 21:9-26. It will be a huge city, and beautiful beyond description. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life. (Rev. 21:26)

These rewards are all related. And they are only for those of us who conquer.

 

“To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne.”

Rev. 3:21

 

We will enjoy royal status. We will not be subjects, employees, homeless, malnourished or mistreated in any way. We will be forgiven, pure, holy and one with God.

The older I get, the closer I am to this day. When I get discouraged with the way things are going on Earth, all I have to do is look up. A better day is coming.

A day worth waiting for.

A day worth dying for.

A celebration for conquering.

 

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God.

Romans 8:18-19

Saturday

O Lord, how long shall I cry for help,

and you will not listen?

Or cry to you “Violence!”

and you will not save?

Why do you make me see wrongdoing

and look at trouble?

Destruction and violence are before me;

strife and contention arise.

So the law becomes slack,

and justice never prevails.

The wicked surround the righteous –

therefore judgment comes forth perverted.

  • Habakkuk 1:2-4

 

I ask this question of God all the time. Maybe not in those exact words, but the question remains.

When will good prevail?

I know it will eventually, but what about today?

We just celebrated the holiest week on the Christian calendar. Such wide-ranging events, such wild swings of emotion:

  • Jesus washing his disciples’ feet in a surprising act of servanthood. (Have you ever washed someone’s feet, or let someone wash your feet? It’s humbling, almost degrading.)
  • Jesus crying out in anguish to his father, asking for the unfolding scenario not to happen. “… yet not what I want but what you want.” (Matthew 26:39)
  • An unfair – and illegal – trial in the middle of the night. Jesus remained silent through most of it.
  • The horrible crucifixion on Friday.
  • Jesus’ life-altering resurrection on Sunday.

Wait a minute. There’s one day in that week where nothing seemingly happens. Only silence.

Saturday.

The day between the crucifixion and the resurrection.

Habakkuk wrote his essay about 600 years before Jesus lived, but he easily could have written it on that Saturday. Jesus promised that he would rise on the third day, but it hadn’t happened yet. There’s only the sorrow of death. Tomorrow hasn’t come yet. What about today? What do we do now?

In a very real sense, the year 2017 is taking place on Saturday. Yes, the resurrection has occurred, but the final victory hasn’t come yet. The Bible promises that it will. Eventually.

What do we do in the meantime?

In my personal journal, I concluded a Good Friday entry with this paragraph:

 

“It’s a nice day today, Father. I don’t feel it. Birds singing, flowers growing, window open, sun shining. A beautiful spring day. Where You die, and I sin. Sunday is coming. Eventually.”

 

When will good prevail? It already has, and still is. I often have a hard time seeing it, though.

It’s easy to focus on the negative, personally and globally, and live my life there. Sad. Frustrated. Disappointed. Angry, perhaps. Knowing that Sunday is coming, but not seeing it.

Our church gave us a Holy Week devotional that I found helpful. The Saturday entry includes this thought:

 

“The promise is clear: Jesus will rise. But the grief and pain are so overwhelming, nobody can hear the promise now. Nobody can remember the promise. Saturday is the day of such emotional pain, that it seems impossible to remember the promises of God. Isn’t it true that much of life is lived on “Saturday?” We’re so beleaguered by our circumstances that we forget what God has said … We doubt in the dark what God has said in the light … We cry out for help, but God does not listen.”

 

I get that. I put my head down when I’m jogging to watch for potholes and dog poop on the path, but I don’t see what’s ahead of me: a curve in the trail, deer in the woods, other walkers or joggers coming towards me. How far to the bridge over the river or to the overpass I’ll cross under? Am I paying attention?

My life expectancy and health give me another 30 or 40 years here on Earth. That’s a lot of Saturdays. Can I wait that long for Sunday?

The devotional continues this way:

 

Learning to live on Saturday is learning to exercise faith despite the pain, and clinging with all we’ve got to God and the promises he’s made. God will make good out of evil. God will bring joy out of mourning. God will bring light out of darkness. There will be a Sunday. Lord, I believe.

 

Habakkuk gets an answer from God to his plea:

 

“Look at the nations, and see!

Be astonished! Be astounded!

For a work is being done in your days

that you would not believe if you were told.”

  • Habakkuk 1:5

 

Wow. Is that message relevant in 2017? Why not?

Sunday is coming. Sooner or later.

That gives me hope. I don’t have to live with Saturday’s pain.

None of us do. Sunday is promised. The resurrection is proof, and Jesus’ second coming is undeniable. No one knows when that will happen.

Until then, it’s Saturday.

Good and evil co-exist. We need discernment to discover which is which. Sometimes it’s obvious, sometimes it isn’t. Searching for good when evil often reigns is the definition of Saturday.

It can be done, but it’s hard.

I’m ready for Sunday.

I’ll conclude this essay with the final thought of the Bible:

 

“The one who testifies to these things says, ‘Surely I am coming soon.’

Amen. Come, Lord Jesus!”

  • Revelation 22:20