How (and why) God works

With Christmas activities taking place every day, it’s easy to forget “the reason for the season.”

I find three ways to connect, learn and grow closer to Jesus, for whom the holiday was named.

All three are crucial.

Year round. Including in December.

Personal quiet time

I’m a morning person, the first one up in my household. Always have been. When our kids were young, my job started before they got up for school. Even today, I’m up before 6:30 a.m. – without an alarm.

I start the coffee. I feed the cats. I pour a cup of the morning brew. I sit down in my living room chair, the cup in one hand, the Bible in the other, and often a cat on my lap.

That’s the best part of my entire day. It’s dark. It’s quiet. It’s warm (thanks to the cat).

God often speaks to me there.

Today I read the first three chapters of 1 Peter. “Finally, all of you, have unity of spirit …” (1 Peter 3:8) In church yesterday our pastor talked about the deepest longings of our hearts. A magazine did a survey on that recently, he said, and the most common longings were happiness, money, a relationship, peace and joy.

My deepest longing, however, didn’t appear on the magazine’s list: unity. I wish with all my heart that we as Americans and as citizens of the world would learn to get along with each other. I’ve written about this many times.

Most of our deepest longings are selfish. Mine is for unity among all people. That’s selfish too, I suppose; I wish to be understood as well as I wish to understand you.

These thoughts ran through my mind in my quiet time this morning.

This happens frequently. A verse I read resonates, and my mind probes into it. What does it mean? What would it look like if we (I) truly lived this out?

Unity among believers is the last thing Jesus prayed for in the Garden of Gethsemane before He was crucified (John 17:20-24). Unity mattered to Jesus, too.

Many of you discredit the Christian faith because we Christians can’t get along with each other, much less with you. Our message to you is fragmented. Some so-called Christians mis-lead you.

This is why we must read the Bible for ourselves. What’s in there? I’m a journalist; I’m a cynic by nature. I’m not going to take your word for it. I will double-check you.

I will read it for myself.

Small group

Having said that, I can learn from you, and you from me. The best churches are organized with small groups of a dozen or so people who get together on a regular basis. My wife and I also attended Sunday School classes for many years. And we participate in Wednesday night men’s and women’s groups to study the Bible and issues of the day, with a Biblical perspective.

I have plenty to learn from you. You have insights into life that I don’t have. I’ve experienced things that I can share with you as well. As we get to know each other better, we discover that we aren’t as different as we thought we were.

We also can support each other through our struggles and trials of life. When someone in our group has a dying relative, others understand because they’ve been there. When someone new joins the group because he and his family just moved here, I can relate right away, because that’s my experience too. When someone talks Browns-Steelers … well, I have ties to both cities, actually.

All these issues can unify us. We connect at this level in a group setting.

The best groups challenge me to learn something new about myself, to step out in faith and do something, to help me understand a truth about God in a different or deeper way. It’s a safe place to be vulnerable. For guys, that’s not normal. And even in a couple of men’s groups I’m in, that doesn’t come easy.

But it’s necessary. I can learn things from you that I cannot learn on my own.

Preaching

Uh oh, here it comes. Yes, there’s a reason to attend a Sunday morning service every week.

The pastor, if he (or she) is inspired by the living God, has done his homework on his message for the day. As a general rule, the pastor dives deep into a verse or small section of the Bible. He offers insights and background that his training and study have taught him. And then he gives practical applications on how we can live out the truths that he is teaching us.

If this is the only Bible learning we do each week, we miss so much. Even if you hear one sermon a week for your entire life, you’ll miss reading most of the Bible. That’s why we must read the Bible on our own, and study it in small groups. We learn truths in different ways, and at different levels.

Real-world application

Does God speak to you when you are alone? Does He speak in your small groups? Is He speaking through your pastor?

I daresay that most of you who are critical of God or the church aren’t participating in it at all, but are criticizing as outsiders. We in America are good at that. We Christians are good at criticizing you too.

All of us would do so much better if we got to know each other better. Find out what makes each of us tick. How each of us thinks.

On Facebook I follow a prominent expert on poverty, who travels the country seeking to alleviate or even end poverty. She commented recently about a library forgiving fines.

Are library fines a poverty issue? Yes. She explained how she grew up in a home with more than 20 relatives. She avoided libraries because if she took a book home, it would get lost in such a crowded place. She missed out on all a library offers – chances to discover new ideas, improve reading skills, learn history and other subjects from those who have lived it – because she was afraid of getting punished for using a library.

I had no idea.

The point of a personal quiet time, small groups and weekly preaching is to learn and grow closer to God and to each other. Is poverty a God issue? Absolutely, yes. It’s easy to judge people who don’t pay their library fines as lazy or thieves – until we understand why.

Unity. My deepest longing. Which I realized in a sermon. Then meditated on in a personal quiet time. And read about online.

I’m trying to live it out. It’s a worthy goal.

This is how God works. Alone, in groups and in church. With real-world applications. It’s all good.

And it’s all necessary.

The elusive meaning of life

What is the purpose of life? Solomon figured it out in the Old Testament book of Ecclesiastes – too late for his own good, but hopefully not for ours:

Life never stops

All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow. (1:7)

If we focus our attention only on the world’s issues, we will see no redemption, no solutions, no ending point – except our own death, which we don’t want to face.

The struggles of life never end. Our friends and relatives get sick or injured. People we know die too soon. We marry and divorce, have children and raise them, work and go out on Friday nights. We give thanks and buy Christmas presents – then do it again next year.

Nothing is permanent.

Rinse, repeat. There is nothing new under the sun.

It’s a mad, mad world

I applied my mind to know wisdom AND to know madness and folly … (1:17, emphasis mine)

How can we know wisdom AND folly? Doesn’t wisdom avoid folly? What is wisdom, if it’s not to seek the best this life (and the next) has to offer? Are madness and folly worthy pursuits? Seriously?

Madness and folly are destructive. Perhaps meaningless, perhaps worse than that. If I’m mad in this sense, I’m acting without thinking. I don’t consider consequences. Anger is the same, but I think madness in this context refers to being crazy. Bad crazy.

Folly means lack of good sense, or foolishness. How can that parallel wisdom? How can one pursue both?

This is why Solomon failed at life. He wanted to have it all. But even Adam and Eve knew better than that. When they sinned, they hid from God. Solomon flaunted his madness and folly. How can that possibly be a wise thing to do?

Gone in a moment

Whatever my eyes desired I did not keep from them; I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had spent in doing it, and again, all was vanity and a chasing after wind, and there was nothing to be gained under the sun. (2:10-11)

He wanted girls, he had girls. He wanted business success, he built cities. He wanted wealth, he taxed his subjects – heavily. Because he was the king, he received everything he asked for.

henry ford 9

Business success and wealth are not bad pursuits in themselves, but they aren’t the end – only the means to a different end.

Solomon never understood this. What’s the big-picture purpose of life? Money, sex, wealth … once the act is done, the pleasure ends.

Rinse, repeat. There is nothing new under the sun.

That’s why Solomon was never satisfied. He pursued things that can never satisfy. They give pleasure for a moment, and then it’s gone.

Priorities …

For everything there is a season …

A time to kill, and a time to heal …

A time to seek, and a time to lose …

A time to tear, and a time to sew …

A time for war, and a time for peace. (3:1, 3, 6, 7, 8)

What are we pursuing, anyway? Life is a series of contrasts. There is a time to kill, and a different time to heal. That takes wisdom, to know when to do which. Perhaps we need to kill our madness and folly. Perhaps wisdom provides healing from that.

memorial 28

What are we to lose or tear? When are we to pursue war? When wisdom opposes folly, does that cause a fight? Do we have to choose one or the other? Do we tear ourselves away from madness, and sew our hearts into wisdom’s coat of many colors? I have friends who pursue peace at all costs. Is there a time to say, wait a minute, we need to stand up for what we believe in, even if we will suffer for it?

Madness and folly cannot produce healing or peace. We must fight madness and folly. We must kill them.

This is wisdom, too.

God creates, we discover

… (God) has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. … then I saw all the work of God, that no one can find out what is happening under the sun. However much they may toil in seeking, they will not find it out; even though those who are wise claim to know, they cannot find it out. (3:11, 8:17)

Oh, here is madness defined. We play God. We think we can understand everything. We understand plenty and we discover new truths all the time, but that’s all we can do. We cannot create anything. We can only discover what already is.

There is nothing new under the sun.

Computers didn’t exist in Biblical times, you say, so mankind does create things. The technology is new, that is true; but the scientific principles on which the technology is based are not new. They’ve always been there. We invent the technology, but we do not create the science.

God created the science back in the day. All we can do is discover it.

I dream of …

Dreams come with many cares, and a fool’s voice with many words. With many dreams come vanities and a multitude of words; but fear God. (5:3, 7)

What do we dream of? A nice family, a house on the lake, a fulfilling job that pays all the bills, athletic, musical or acting ability that gives us fame … To what end? We can’t take any of those things, wonderful as they are, with us into the next life.

What are we willing to sacrifice for these dreams? Are the sacrifices worth it?

Intoxication

The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. … All human toil is for the mouth, yet the appetite is not satisfied. (5:10, 6:7)

Appetites are for the moment. We are satisfied, but we get hungry again very quickly. If our bank account is heavy, the intoxication of wealth urges us to continue on. When we reach our goal, then what? We need a new goal. We need more.

We understand this. We know it’s true, yet we do it anyway. This is madness and folly.

True friends

It is better to hear the rebuke of the wise than to hear the song of fools. (7:5)

Will we accept rebuke from anyone? My ways are set: Don’t tell me what to do, how to think, how to live.

Go ahead, live Frank Sinatra-style: I Did It My Way. See how that goes. (Wise people have your best interests at heart, fools do not. Wise people see things you are blind to. Fools don’t care.)

Deception

See, this alone I found, that God made human beings straightforward, but they have devised many schemes. (7:29)

Wisdom is God’s design. Madness and folly are our fault.

Nothing new

The end of the matter, all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. For God will bring every deed into judgment, including every secret thing, whether good or evil. (12:13-14)

This is Solomon’s conclusion, but I’m not sure he believed it. He wrote it, but he didn’t live it.

The fact that he wrote Ecclesiastes is wisdom. The fact that we ignore it and are doing the same things Solomon warned us about is madness and folly.

There is nothing new under the sun.

All mind, no heart

If you don’t oppose abortion, you can’t join the Republican Party.

If you don’t support the LGBTQ community, you can’t join the Democratic Party.

That, right there, is why this nation is so divided these days.

Both political parties have become one-issue parties. They may say otherwise (or they may not), but that’s the bottom line.

No one asks about the root causes of either issue, because no one wants to dig deep for truth in our shallow, social media-centered society.

Root causes

Why do women want an abortion in the first place? All we hear about is rape victims, but I’m guessing the issue is far more widespread – and complicated – than that.

Why are LGBTQ people not attracted to people of the opposite gender? They’ll say, publicly anyway, they were born that way. I’m not buying that. What, gay or lesbian, in your past caused you to reject intimacy from a person of the opposite sex?

In my unprofessional opinion, both issues have the same root cause: the breakdown of the nuclear family.

We are looking for love and acceptance in places that don’t give us, deep down, what we truly need.

We live life through our minds, and not through our hearts. Or vice versa.

We either bury our hearts deep inside our psyche (this is what I do), or we expose our hearts in unhealthy ways on social media.

Some issues are not meant for public consumption. We need to deal with them at home or in a counselor’s office.

Democrats and Republicans have seized on different parts of our sex-saturated society and turned abortion and same-sex relationships into political issues. Where can we compromise on either issue, that is, find common ground?

By pursuing the root causes.

By digging deeper than our culture permits these days.

Meaningless, but pretty

So far, this is a shallow post, and that’s my point. It’s easy to sit in my La-Z-Boy and point fingers at people who hold different views than I do.

Before we bought our house two years ago, I noticed there’s a star prominently placed on the front. I did a little research on that to make sure it wasn’t making a statement on an issue I couldn’t support. It’s not. It’s harmless.

barnstar4

According to Wikipedia, a barnstar (or barn star, primitive star, or Pennsylvania star) is a painted object or image, often in the shape of a five-pointed star … used to decorate a barn in some parts of the United States, and many rural homes in Canada. … They are especially common in Pennsylvania and frequently seen in German-American farming communities. … Barnstars remain a popular form of decoration, and modern houses are sometimes decorated with simple, metal, five-pointed stars which the makers describe as “barn-star.”

I’m glad the star didn’t have a subliminal meaning. It’s just pretty.

We are pressed to construct our lives that way, too. Meaningless, but pretty.

Don’t offend anyone. Don’t get involved.

If you want to show your courage, join a political party. Just not a church. That’s off-limits, because churches are narrow-minded and judgmental. Except the ones that aren’t.

Actually, both political parties are more narrow-minded than any church is. Did you know that? No, because your mind is already made up.

Exactly.

Both parties want one-issue voters. That’s as narrow as you can get.

News flash: There’s more to life than sex.

But maybe not. As a friend is describing in short social media posts, pornography is pervasive, especially in the United States. It’s also a silent sin. We can, and do, hide it very well.

Sex and intimacy should go together. But often they don’t. That, in my opinion, is why pornography is so prevalent. We’re looking for intimacy in the wrong places.

And we aren’t finding it.

In response, we hurt ourselves and others. In many ways. Deeply.

We retreat or lash out

To protect ourselves, we stay shallow. We bury our hearts. We don’t risk emotional pain.

Either that, or we go too far the other way – put our emotional pain out there for all to see.

It’s numbing.

I’d rather hide. The #metoo movement just confirms for me that women are unapproachable, that they don’t want a deep relationship with a man. Women have been burned too many times, so they push us away.

As men, we either retreat or lash out. Neither response is healthy, but those are our options.

I’m oversimplifying, of course, but maybe not by much.

How do we reconcile? How do we overcome our differences, as men and women, introverts and extroverts, Democrats, Republicans and independents?

I listen to a lot of contemporary Christian music, and while the tunes are catchy, most of it is pop psychology and not true faith. It’s shallow.

Dear Abby and Ask Amy are shallow.

Social media is shallow. Does our president even know this? Why does he get so bent out of shape by what he sees there?

Where do we find true meaning in life? Is there a way to pursue root causes, to seek our purpose, without consequences that hurt other people?

I know the answer to that question, but that doesn’t mean I’ve found it yet.

The answer is the living God. Not your God or my God, or what passes for God in our culture (or any other culture). Truth is truth, whether anyone believes it or not.

The living God has our best interests in mind. And in heart.

God sees the big picture, which we do not. Many of us refuse to accept this. We want the big picture too. But we can’t have it. If we could, then we would be gods controlling the universe. But we aren’t, and we can’t.

We don’t want to admit this, so we stay shallow. We won’t seek truth because we don’t think we’ll like what we’ll find there.

Truth hurts. My heart has been bleeding for a long time now. I keep my deep thoughts private, so I won’t give you details. God promises healing, but am I willing to open myself up to that?

It’s not a simple question. It’s a very deep question, actually.

Maybe someday, I’ll have an answer.

Some of you have found the answer, and are living it. Most of us have not.

This is the struggle our world gives us.

One day …

The solution for a bleak world

Why me?

I ask this question every so often, in a positive tone.

We like to portray God as a cosmic king who sits on his throne and judges the world. Actually, he’s just the opposite.

Why me?

It’s easy to find fault with anyone and everyone, including me. We’re all guilty of something, actually lots of things. God doesn’t need to judge us. We’re very good at doing that ourselves.

No, God’s specialty is not judgment, but mercy. Despite the fact that we’re all guilty of lots of things, God chooses to save some of us, even though not one of us deserves it.

Why me? That’s why I ask this question.

Real life encouragement

Mercy is receiving something we don’t deserve.

It’s a Bible word, but it works in “real life,” too.

One of the youth directors at our church offers a three-times-a-week after-school basketball program for inner-city high school students. Sometimes, two dozen of them show up.

Joe doesn’t have to do that. But he does, because he wants to give these young men something they don’t have.

Hope. Encouragement. A safe place to play ball (this is not as easy as it sounds). A father figure. An introduction to the living God.

Most of these young men have no church background. They might be experiencing this side of “real life” for the first time.

Mercy lets us look up, and look beyond ourselves.

The apostle Paul wishes mercy for Timothy, a young pastor he mentored. Paul wrote two letters to Timothy that are included in the New Testament, one detailing the qualifications of church leaders, the other a personal letter of encouragement.

The best gifts

Paul wished two other things for Timothy as well: grace and peace (1 Timothy 1:2, 2 Timothy 1:2).

Indeed, Paul wrote more than a dozen letters to New Testament audiences (and to us), and in all of them he wished his readers grace and peace (Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, Titus and Philemon).

Some of these letters were written to churches, others to specific individuals. He prayed for grace and peace for all of them. Those themes are repeated throughout his letters.

Grace, mercy and peace are gifts to us from God. We cannot give any of them back to God. If we give grace, mercy or peace to each other, we learn how to do that from God.

‘We cannot remain insensitive’

We need those desperately in our world today.  We don’t have to attend church to see that.

In today’s local newspaper, there are several articles – just today – that bear this out.

In one article, Associated Press writer Ted Anthony summed up the world scene this way:

 

There are those mornings when you come into work and everyone seems cranky. That’s how it felt at the United Nations this past week during the annual gathering of world leaders. Speech after gloomy speech by leaders from all corners of the planet pointed toward one bleaker-than-thou condition: Humanity clearly needs a spa day.

 

A spa day. Actually, the world needs more than that. It needs a new direction. Grace, mercy and peace would go a long way toward the world’s people – ie, you and I – learning how to get along with each other. Just saying.

In another article, Pope Francis offered this take on the world:

Vatican Pope Migrants

“We cannot be indifferent to the tragedy of old and new forms of poverty, to the bleak isolation, contempt and discrimination experienced by those who do not belong to ‘our group.’ We cannot remain insensitive, our hearts deadened, before the misery of so many innocent people. We must not fail to weep. We must not fail to respond.”

 

Is the Pope correct? Why do we reject the Scriptures, when they have the answers to what the world is longing for? We learn to not be indifferent to poverty and other struggles of fellow human beings because God placed a caring heart inside each of us. Are we listening?

The issues of life on Earth are that basic and universal.

A third article offers this assessment:

Afghanistan Elections

The latest election seems unlikely to bring the peace sought by Afghans tired of an increasingly brutal war, or an easy exit for the United States, seeking to end its longest military engagement.

 

Many of these issues don’t have easy solutions. Fighting in Afghanistan has gone on for what seems like forever.

The only game plan that works

Where is peace? When will we understand that the benefits of peace far outweigh the disadvantages?

When we submit to God, that’s when. No human being or government can bring lasting peace.

We’ve tried in our own country, and done pretty well at it over the past two centuries, actually.

But look at us now. Even the U.S. Constitution can’t guarantee peace.

If we can’t get along with our neighbors, how can we possibly get along with the rest of the world? If our own families are in disarray, how can we promote peace elsewhere?

By returning to God, that’s how. The God of the Old and New Testaments has the game plan for grace and peace, not just in the next life, but right here, right now.

The key is not judgment, but mercy. Every one of us is guilty. We need to look beyond ourselves and seek a higher truth, since none of us – no, not one – has the ultimate truth in and of ourselves.

Your truth may not work for me. My truth likely won’t work for you. We argue on this level all the time.

We’re missing the point. Neither of us has a truth worth defending.

God does.

Men and women struggle to implement God’s truths. We screw it up. That doesn’t mean God, or His truths, are wrong. It means we humans are messed up. That’s all.

News flash: We’re all messed up. We’re all messed up.

Grace, mercy and peace are possible. They are available to us, today.

We have to ask the God of the Bible for them, because none of us is capable of offering grace, mercy and peace to anyone.

It’s not about us. We can’t earn grace, mercy and peace. The other world religions – all of them – do not understand this. That’s why Jesus said, in no uncertain terms, that His way is the only way to meet God.

One person at a time.

 

Speech after gloomy speech … We cannot be indifferent … seems unlikely to bring the peace …

 

The need is obvious, is it not?

So is the solution.

Change inevitable

Some change is forced on us.

I was downsized from a job I held for 24 years. I was given a choice: Accept a buyout or a 40 percent pay cut along with an increased workload. My job was eliminated.

Some changes we choose.

I volunteer with an organization called We Care We Share in Lorain, Ohio. It offers a food pantry two afternoons a week. I learned from a friend that volunteers were needed there, so I showed up one day and began volunteering. I didn’t have to do that, but I chose to.

Some change is inevitable.

Some of the hairs on my head are turning gray. My eyes also change over time; I’m due for another check-up one of these days. I’ll probably need a new eyeglasses prescription. The joys of aging.

If there’s one constant in life, it’s that there’s nothing constant in life.

Moment by moment, we change

No two days are exactly alike. Change is the name of the game.

The car I drive is 23 years old. It’s still running pretty well, but the mechanic recommended $1,600 in repairs to keep it up to speed. I’m not sure the car is worth that, so we’ll probably replace it in the near future.

I’ve attended three funerals in the past two months. All were for senior citizens, thankfully, but still: People wear out, just like cars do.

There’s no anti-aging pill that lasts forever, much as science has tried to find one.

We make choices literally every minute of every day. To get up in the morning, or not. What to eat for breakfast. Or not. Whether to show up for work or an appointment on time. Or not. Whether to look for a new job, a new relationship, a new residence (including a new location sometimes) …

We bought a house a year and a half ago, after renting for 3.5 years. We did some remodeling in the kitchen last fall because my wife wanted to put her touch on our home. That’s certainly a good thing. But what to remodel and how to do it were choices we had to make – and you’d do it differently, I’m sure.

I won’t even get into politics. We all know the contrasts between our current president and the previous one.

Think big picture. We change presidents every four or eight years. Change is inevitable.

The U.S. Constitution is more than 200 years old, but even that has been expanded. And new laws are passed all the time, federally, at the state level and locally.

Change changes us

Hearts and minds change too, sometimes dramatically.

At my last job, I worked with adults with developmental disabilities. Some of those folks were born with their disabilities, but others received their mental and/or physical disabilities through trauma. One guy fell off a roof. Another was abused terribly as a child.

Even those born with disabilities can learn to overcome them, to a degree. Those folks can accomplish a lot more than we often give them credit for. Even if they can’t communicate well, they often see and understand quite a lot. And they can communicate – with sign language, facial expressions, nodding yes or no, and in other ways.

I left there because not all change is good. And some changes I felt were necessary weren’t happening.

Choices.

Some people quit smoking. Some people conquer a drug or alcohol addiction. These things aren’t easy, but they can be done.

It’s easier if we make the choice to avoid those substances before we even start. But we need strong grown-ups to lead their children away from those temptations, don’t we, since most addictions start when we are young.

Addictions are not inevitable. Broken families are not inevitable. Some of us are exposed to these things earlier than others of us are, but each of us is responsible for our own choices.

Fighting change, or embracing it

If life doesn’t go the way we’d like it to – and it won’t, sooner or later – we have choices to make. Dozens of my former co-workers got downsized at the same time I did. A few got jobs in other career fields right away, or a short time later. A couple of them retired. Some stayed with the company, with new responsibilities – and in some cases, a new location. I took the buyout and sat on my hands and knees for awhile until the buyout ended, then took a $9 an hour job while I figured out what I wanted to do with the rest of my life.

Same scenario, different choices.

Different results.

Many of my former co-workers are still in the same city. Some of us aren’t.

Here in northeast Ohio, Republic Steel and U.S. Steel factories are idle, the result of layoffs. One of those plants may resume production soon on a limited basis. General Motors Corp. just closed a factory in Lordstown, a little more than an hour’s drive from here, putting 1,435 workers in the unemployment line.

The cycle continues.

Change is inevitable. Sometimes we choose it, sometimes we don’t.

How we respond to change determines the course our lives will take.

We can fight change.

Or we can embrace it.

Even that is a choice.

The one constant

Are there any constants in life, besides change? Any at all?

Only one.

Jesus Christ is the same yesterday, today and forever.

Hebrews 13:8

 

That’s it.

Whoever hears these sayings of mine and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock.

Jesus speaking, in Matthew 7:24-25

 

No foundation on Earth lasts like that. All of them will eventually crumble, whether a physical building or a moral or spiritual truth that we base our lives upon.

Even as the winds of life  blow – and they certainly will – we have a foundation to fall back on.

That’s why I’m a Christian. When the storms of life threaten to carry me away (you know what I mean), I have a home base that will protect me.

I change, certainly. I learn and grow, hopefully. I am not the person I was 10 years ago, when I was downsized. Or even last year.

But even as my job situation fluctuated and my location changed, the God I worship did not change. He supports me when all else fails me.

Sometimes, we don’t discover how much we need a rock until change threatens to destroy us.

Climb on the rock. You’re never far from it, no matter who or where you are.

That’s your sanctuary in the storms of life.

A United Methodist divide

It’s not about you. It’s not about me.

All of life comes down to that.

And we just don’t get it.

The latest example: “Church delegates reject recognizing gay marriage,” according to a headline in today’s local newspaper.

The Associated Press reports:

 

The United Methodist Church, America’s second largest Protestant denomination, faces a likely surge in defections and acts of defiance after delegates at a crucial conference voted Tuesday to strengthen the faith’s divisive bans on same-sex marriage and ordination of LGBT clergy.

 

I have United Methodist friends – including ordained pastors – on both sides of this debate. It’s tough.

But it shouldn’t be.

The question is this:

Whom do you serve: the God of the Bible, or yourself?

We can’t change God’s law

“Neither do I condemn you,” Jesus told a woman caught in adultery (John 8:11). But Jesus didn’t stop there. He looked the woman directly in the eyes and gave her this admonition: “Go your way, and from now on do not sin again.”

This is the definition of “love the sinner, hate the sin.”

The LGBT community and its supporters do not understand this. When Jesus told the adulterous woman “do not sin again,” he was not spewing hate. He was telling her: You are better than this. There’s a wonderful life out there for you. Go live it.

It’s not about you. It’s about Me, Jesus said.

Everything Jesus says in the Gospels – everything – points to himself. It’s not about the church. It’s not even about the law, since the church leaders had added so much to the Old Testament laws that no one could possibly keep them all. It’s not about feelings. It’s not about justifying sinful behavior.

God made us. He knows what’s best for us. We can’t change the rules, much as we try.

What is love?

Some United Methodists are circulating A Love Letter to LGBTQ United Methodists.

The letter concludes this way:

 

We will:

give you the space and support you need.
listen to you.
share your stories.
work to end the harm caused in the name of religion.
break the silence around gender and sexuality in religious communities.
center your experiences as LGBTQ United Methodists.
fight for justice.
work toward a justice that is deeply intersectional.
not leave anyone behind.
strive to be better allies.
apologize when we miss the mark.
build this future together.
be by your side.

https://docs.google.com/forms/d/e/1FAIpQLSf88b_G-Efi2xsqA3nvVJkLxIIjj0lvzIw50mf8kQb2BMl44A/viewform?fbclid=IwAR2SjsJ_G9tKaNFm9GpdLfc4f6xjchyEl6ykhQmtmFb0yyy-ACldu7Y3s1k

 

 

The letter doesn’t quote Jesus Christ. It doesn’t even mention the Bible.

It does refer to God, like this:

 

You are …

a child of God.
beloved by God.
beautifully and wonderfully made by God.
the image of God.

 

Yes. Each person is all that, and more.

That section also includes these lines:

 

allowed to be imperfect.
allowed to ask for more than crumbs.
allowed to have a vision for the future.
allowed to speak that vision aloud.
allowed to fight to make that vision a reality.
allowed to take a breather.
allowed to prioritize self-care.

 

Where in the Bible are any of us, straight or LGBT, allowed those things?

Jesus said: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). We are not “allowed” to be imperfect. God has so much more of life than that for us.

“Allowed to take a breather?” From what? From God? From serving him? From pursuing righteousness?

Sexual sins are no worse than any other sin, yet every sin affects other people. The #MeToo movement bears this out.

Unconditional love

“…since all have sinned and fall short of the glory of God, they are now justified by his grace as a gift, through the redemption that is in Christ Jesus …” (Romans 3:23-24)

But it’s not a gift until we accept it. I can offer you a dollar, but if you reject it, I’m left holding the dollar, and no gift is given.

What’s the point of “redemption in Christ Jesus” if we keep on sinning willfully?

“What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?” (Romans 6:1-2)

Sin is doing what God hates. Love is God forgiving us when we sin against him. We love each other by following God’s example.

It’s not about me. It’s not about you.

It’s entirely about God.

That’s why the United Methodist “Traditional Plan” was upheld. United Methodists have been debating the homosexual agenda for half a century, at least. Delegates repeatedly vote to uphold the language of the church’s statement of values and beliefs, by calling homosexuality “incompatible with Christian teaching.”

Supporters of the homosexual agenda haven’t taken “no” for an answer, and continually re-submit the issue. For half-a-century, the church has stood firm.

It’s not about the church. It’s about God.

The church sets policy, but can’t determine grace

If the United Methodist Church ever strikes that language from its doctrine, that wouldn’t make it “right.”

Our opinions don’t count. When we stand before the living God on our Judgment Day, God won’t use a sliding scale. He won’t change the rules for some.

“Be perfect,” he said.

Since none of us can do that, Jesus came to Earth to pay that sin penalty for us. That’s how we are justified – not by approving laws that defend our lifestyles.

It’s not about me. It’s not about you.

It’s about God.

Criticize me all you like because I don’t support the LGBT agenda. My views and opinions don’t matter. I’m not your judge.

United Methodist delegates set policy, but they don’t deliver grace. They don’t decide what’s sin and what isn’t sin.

Only the living God does that.

He didn’t ask our opinion, either.

The United Methodist Church might fracture over this decision. It wouldn’t be the first time a Christian denomination has split over doctrinal issues.

It hurts, because we should know better.

God loves us enough to not let us remain in our sin. He offers us a better way.

That’s what true love is.

We are loved as is, yes. But faith demands change.

“For whoever has died is freed from sin. … So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Romans 6:7, 11).

Either the book of Romans is true, or it is not true.

We don’t get to decide that.

This is true love. It’s about overcoming sin, not justifying it.

It’s not about you. It’s not about me.

It’s about the living God.

Quick to judge, except for the third group

Black Hebrew Israelites are in the news after a January 18 video showed members of an unidentified sect interacting with students from Covington Catholic High School in Kentucky. (Win McNamee/Getty Images)

 

White Catholic teenagers and a Native American have received the lion’s share of publicity from Friday’s confrontation by the Lincoln Memorial in Washington, D.C.

But a third group participated as well.

Indeed, the third group started the whole thing.

Social media has blown up with the dispute between MAGA hat-wearing teens, in town for the pro-life March for Life, and Nathan Phillips, in town for the Indigenous Peoples March the same day.

Social media rushed to judgment about the motives of both sides, and missed badly, as we know now.

I’m impressed that no violence took place. Dancing, drum music, stares, chants, vulgar words and invading of personal space all did occur. But no one from any of the groups crossed the line into physical violence.

If anything positive happened there, it’s probably that.

The instigators?

But who is the third group in this scenario, the one in the background, apparently, but the ones who taunted both the Native Americans and then the young Catholic students?

They call themselves Black Hebrew Israelites.

The “Israelites” were quoting Bible passages claiming that they are the true descendants of Israel. On a nearly two-hour video that has gone viral, they said Native Americans don’t know God. They told the students when they first arrived on the scene that white people are not descendants of Israel and therefore are not God’s chosen people – only people of color are. At that point, the students walked away, if only temporarily.

https://www.youtube.com/watch?v=t3EC1_gcr34&feature=youtu.be

In the words of the New York Times:

Interviews and additional video footage suggest that an explosive convergence of race, religion and ideological beliefs — against a national backdrop of political tension — set the stage for the viral moment. Early video excerpts from the encounter obscured the larger context, inflaming outrage.

Leading up to the encounter on Friday, a rally for Native Americans and other Indigenous people was wrapping up. Dozens of students from Covington Catholic High School in Kentucky, who had been in Washington for the anti-abortion March for Life rally, were standing on the steps of the Lincoln Memorial, many of them white and wearing apparel bearing the slogan of President Trump.

There were also black men who identified themselves as Hebrew Israelites, preaching their beliefs and shouting racially combative comments at the Native Americans and the students, according to witnesses and video on social media.

https://www.nytimes.com/2019/01/20/us/nathan-phillips-covington.html?module=inline

In a statement on Sunday, Nick Sandmann, the boy in the initial video, argued that the Hebrew Israelites instigated the incident and that his classmates “wanted to drown out the hateful comments that were being shouted at us.”

The Black Hebrew Israelites, meanwhile, have said that they are being used as a scapegoat for the students’ behavior.

Vox offered this on the background of the group:

The Black Hebrew Israelites are an offshoot of a broader religious movement scholars often call Black Israelism, which dates back to slavery and Reconstruction, if not earlier.

Writing for the Washington Post, journalist Sam Kestenbaum explains that Black Israelism is “a complex American religious movement” whose various sects are loosely bound by a belief that “African Americans are the literal descendants of the Israelites of the Bible and have been severed from their true heritage.”

https://www.vox.com/identities/2019/1/22/18193352/black-hebrew-israelites-covington-catholic-phillips-maga

The Black Hebrew Israelites

The Gospel Coalition lists nine attributes of the group:

  1. Black Hebrew Israelites (also called African Hebrew Israelites, Black Jews, Black Hebrews, Black Israelites, or Hebrew Israelites) is an umbrella term for various religious sects and congregations that believe that people of color, usually African Americans, are descendants of a lost tribe of ancient Israelites.
  2. From the 17th to 20th century, African-Americans’ identification with Judaism was informed, as Edith Bruder and Tudor Parfitt say, “by the social and political orientations of black people in the United States and was often embedded in response to discrimination.” But in the late 19th and early 20th centuries, certain African Americans began not only to identify spiritually with the ancient Israelites but also to claim they were their direct physical descendants. This led to the creation of several factions of Black Hebrew Israelites (hereafter BHIs) that spread across America, and later to Africa and Israel.
  3. BHI groups do not align themselves with Judaism. Instead, as Jacob S. Dorman explains, they “creatively manipulate traditions and ideas gleaned from a wide range of sources: Holiness/Pentecostal Christianity, the British Anglo-Israelite movement, Freemasonry, Mind Power, Theosophy, Judaism, the occult, and African American Christianity’s deep association with the Hebrews of the Old Testament.”
  4. BHI groups tend to define an Israelite as a descendant of the biblical patriarch Jacob, a “Hebrew Israelite” as the modern descendants of the ancient Israelites, and a Jew as a person who practices the religion of Judaism. Many BHI groups do not consider Jews to be true descendants of “Hebrew Israelites.” However, they also do not consider all people of color to be part of the “lost tribe” either. As one BHI website explains, “Israel is just one black nation that exist among many. The Egyptians, Canaanites, Ethiopians, babyloians etc [sic] were black skinned but they were not Israelites. . . . To say all black skinned people are Israelites is like saying all Asians are Chinese, or All Europeans are French.” BHIs also believe that the trans-Atlantic slave trade was prophesied in Deuteronomy 28:68(rapper Kendrick Lamar makes reference to this belief in his lyric, “And Deuteronomy say that we all been cursed”), which accounts for why so many “Hebrew Israelites” are found in America.
  5. While there are some common beliefs shared by BHIs, the groups themselves vary widely in their connection to Judaism and Christianity. In a 1973 article for Christianity Today, historian James Tinney suggestedthe classification of the organizations into three groups:
  • Black Jews, who maintain a Christological perspective and adopt Jewish rituals.
  • Black Hebrews, who are more traditional in their practice of Judaism.
  • Black Israelites, who are most nationalistic and furthest from traditional Judaism.
  1. Many BHI organizations around today sprang up in the late 19th century and early part of the 20th century or are offshoots of those original groups.
  2. Many BHIs who include elements of Christianity affirm the King James Version (1611) of the Bible as their only rule of faith and practice, D.A. Horton says. Some groups accept some books of the New Covenant (New Testament), yet many reject Paul’s writings on the idea they were used often by white masters during the American slavery years, Horton adds.
  3. Most, if not all, BHI groups deny the Trinity and the deity of Christ. As one BHI congregation explains, “We believe that there is a distinction between God and Jesus of Nazareth. In particular, we believe that God is THESupreme Being in the universe and that Jesus was merely a human being; a noteworthy prophet (see St. Matthew 21:11), but a human being nonetheless.” [emphasis in original]
  4. The public interaction with BHI groups usually occurs in large cities, where more radical members often stand on streets and sidewalks, debating and berating passers-by.

https://www.thegospelcoalition.org/article/9-things-you-should-know-about-black-hebrew-israelites/

Did we learn anything?

Three very diverse groups clashed at the Lincoln Memorial, but because all three profess to be peaceful, they restrained themselves from violence. Social media overlooked this, too.

Perhaps the lack of violence is the second-greatest lesson from the confrontation. Yes, we were far too quick to judge, especially the Catholic teens. We weren’t fair to Nathan Phillips. And we’ve virtually ignored the third group.

All three groups have a right to exist – indeed, to thrive – in this country. Discussion leads to truth. Perhaps we can agree to disagree on some issues.

I saw where President Trump invited the Catholic teens to the White House. He should have invited the other two groups to the White House as well.

Trump is the president of all three groups, whether he realizes it or not. (I don’t think he does.)

Trump is the president of all three groups, whether each group realizes it or not. (I don’t think they all do.)

Did we as a nation learn anything this week?

Justice, kindness, humility: They go together

He has told you, O mortal, what is good;

and what does the LORD require of you

but to do justice, and to love kindness,

and to walk humbly with your God?

Micah 6:8

 

We don’t like to be called “mortal,” do we? That means we aren’t immortal – and God is. Many of us don’t like that thought.

Some of you reject the Bible and God for just that reason, don’t you?

Truth is truth, even if it’s inconvenient sometimes.

If something is “good,” then that means something else is “bad.” Good is a comparative term. This sentence says justice, kindness and humility are good, which means their opposites are bad.

Most of us would agree that justice is a good thing. I think justice means different things to different people, though.

Kindness is “good,” too.  A kinder world would be a better world. We might agree with this, but not enough of us do much about it.

Humility, especially with God? That’s a tougher one. But we can’t get along with each other, much less with God, unless we “walk humbly.”

These three concepts go together. We can talk about each separately, but we can’t have justice without kindness and humility, or kindness without justice and humility, or humility without justice and kindness.

Justice

1 Just behaviour or treatment.

‘a concern for justice, peace, and genuine respect for people’

1.1 The quality of being fair and reasonable.

‘the justice of his case’

1.2 The administration of the law or authority in maintaining this.

‘a tragic miscarriage of justice’

2 A judge or magistrate, in particular a judge of the Supreme Court of a country or state.

https://en.oxforddictionaries.com/definition/justice

 

Here’s another definition with a slightly different slant:

  1. the quality of being just; righteousness, equitableness, or moral rightness: to uphold the justice of a cause.
  2. rightfulness or lawfulness, as of a claim or title; justness of ground or reason: to complain with justice.
  3. the moral principle determining just conduct.
  4. conformity to this principle, as manifested in conduct; just conduct, dealing, or treatment.
  5. the administering of deserved punishment or reward.
  6. the maintenance or administration of what is just by law, as by judicial or other proceedings: court of justice.
  7. judgment of persons or causes by judicial process: to administer justice in a community.
  8. a judicial officer; a judge or magistrate.

https://www.dictionary.com/browse/justice

 

Justice has to do with law, but also with “moral rightness.” It includes being “fair and reasonable.”

Who gets to decide what is “fair,” “reasonable” or “morally right?”

Those who write the laws of the land make those decisions.

Those laws are not irrevocable, at least in this country. New leaders can change laws or write new ones if they decide that “moral rightness” is not happening.

It’s not an easy process, but it does happen. Women were given the right to vote, for example, in the 19th amendment to the U.S. Constitution in 1919; before then, they couldn’t.

Earlier, on Jan. 31, 1865, the 13th amendment became law, which abolished slavery. This law has been enforced unevenly since. “Justice” and “morally right” still clash on this issue far too often.

We can’t legislate respect, although these amendments tried.

Justice in the Bible adds a couple of layers to the nation’s definitions.

 

We cannot begin to understand God’s justice unless we first understand sin. Sin … embodies everything contrary to God’s holy nature. Thus, sin is a crime against God, and justice demands a penalty of death and separation from Him for it (Romans 1:18-322:53:23). But God sent His Son, Jesus Christ, to earth to pay that penalty for us (Romans 5:8-116:23) and made salvation available to all who believe in His name (John 1:123:15-1720:31).

(This is) not in spite of His justice, but because of it. He loved us so much that despite the fact that our sin demands our death, He sent His Son to be our substitute upon the cross, thus demonstrating that His justice was not violated, but instead satisfied (1 Thessalonians 1:105:9).

https://www.gotquestions.org/God-of-justice.html

 

The Bible also talks about “social justice.” The Bible interprets that term differently than the world does:

 

The Christian notion of social justice is different from the contemporary notion of social justice. The biblical exhortations to care for the poor are more individual than societal. In other words, each Christian is encouraged to do what he can to help the “least of these.” The basis for such biblical commands is found in the second of the greatest commandments — love your neighbor as yourself (Matthew 22:39).

Today’s notion of social justice replaces the individual with the government, which, through taxation and other means, redistributes wealth.

https://www.gotquestions.org/social-justice.html

 

If we want to have an intelligent, meaningful discussion on justice, we need to define the term and understand what we’re talking about. If you and I think differently about justice, we might have to work hard to understand each other.  Listening is essential to communication.

Kindness

Kindness is a behavior marked by ethical characteristics, a pleasant disposition, and concern and consideration for others. It is considered a virtue, and is recognized as a value in many cultures and religions.

https://en.wikipedia.org/wiki/Kindness

 

An entire movement, “random acts of kindness,” encourages us to do nice things for each other. That started in a Sausalito, California, restaurant in 1982 when Anne Herbert scrawled the words “practice random acts of kindness and senseless acts of beauty” on a placemat. From there it spread to bumper stickers, quietly at first, but with all the powerful momentum of something important – calling us to lives of caring and compassion.

https://makeadiff.wordpress.com/2006/06/02/the-history-of-random-acts-of-kindness/

 

We need more caring and compassion in our country. It won’t happen by accident; whether as random acts or among friends and family, kindness is intentional. God recognized this centuries ago, and “requires” this of us (along with justice and humility).

“Walk humbly with your God”

I like this definition of humility:

 

True humility is to recognize your value and others’ value while looking up. It is to see there is far greater than ourselves into who we can become, who others can become, and how much more we can do and be.

To be humble is to serve others for their good as well as your own.

To be humble is to have a realistic appreciation of your great strengths, but also of your weaknesses.

https://www.urbandictionary.com/define.php?term=Humility

 

 

Humility is not thinking I am unworthy of anything. It’s recognizing my value, while acknowledging your value as well.

“Realistic” is a great word. You and I both have needs and desires, and I should serve you to improve your life in some way. That’s humility. I would receive a benefit too – the satisfaction of knowing I did something good.

Why be humble and serve others? Because God served us first, by creating us and then offering us salvation from our sins. This is not only God’s justice, but His mercy – giving us a gift we don’t deserve. It’s a small way we can say “Thank you” to God. This is where humility starts.

Micah offers a good formula for living. Justice, kindness and humility depend on each other. If I seek justice, I will seek your best interests as well as mine. If I seek kindness, I want you to be just as happy as I am (possibly more so). If I seek humility, I want to see your life get better.

All three concepts are not about me. They involve serving God. And serving you.

For our own survival, we must re-learn history

“Go to Nineveh, that great city, and proclaim to it the message that I tell you.” The people of Nineveh believed God. When the news reached the king of Nineveh, he removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: “Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands.”

When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them.

Jonah 3:2, 5, 6, 7, 8, 10

 

The people of Nineveh knew they were doing bad things. Their lives were evil and violent, in the words of their own king.

When a prophet of God called them out on it, they – including the king – repented immediately.

I wish such a scenario could be repeated today in the United States.

It won’t.

For starters, if a prophet of God were to proclaim such a message today, he (or she) would be either ridiculed or ignored. We’d find ways to dilute such a prophet’s message, or refute it, or pretend we didn’t hear it.

Flaunting our evil

The lines between good and evil are often blurred today.

Even when the lines are straight and we know right from wrong, we often flaunt our sins.

  • Just yesterday I saw the driver of a pickup truck on the highway weaving in and out of traffic, going 10 to 15 mph faster than everyone else was driving. He cared nothing for traffic laws on the books or the welfare of anyone around him, including me. This is nearly an everyday occurrence in my world.
  • When was the last time a popular movie or TV show celebrated marriage and the marriage bed?
  • Violence makes the news every day in this country. In Chicago, for example, 409 people have been killed so far this year. That is 126 fewer than 2017, according to the Chicago Tribune. I saw a blurb the other day that said Chicago went 22 hours without a single shooting being reported. That’s what we’ve become: almost a whole day with no shootings is a moral victory.
  • Police officers, teachers and parents do not have the respect that they should. Some of that is their own fault. Some of it is not.
  • Politicians can’t decide right from wrong in any situation these days. No matter how they rule in the Judge Brett Kavanaugh case regarding his U.S. Supreme Court nomination, many of us will get angry. People on both sides are convinced they have the moral high ground. Politicians can’t get it right because we the people won’t let them. Because we the people no longer know what the moral high ground is.
  • Addictions have become an epidemic: opioids, illegal drugs, alcohol, pornography, social media, our jobs … many things. Choice or disease? We’d rather debate that than actually solve any addiction problems.

Experience vs. reason

Was life simpler back in Old Testament times?

The people of Nineveh dealt with the same temptations and evil things that we do. We have far more technology, of course, so we can disseminate evil much faster and more efficiently.

The people of Nineveh didn’t always follow the king’s lead; they responded to Jonah’s message first, then reported it to the king. To the king’s credit, he was paying attention to the pulse of his city.

I wish we had the listening skills that the Ninevites – the people and the king – did, and even more, the discernment to determine good and evil, as they did.

Instead, we justify ourselves.

Experience comes before reason.

In a previous chapter of my life, I was deeply involved in the United Methodist Church. A basic tenet of that denomination is the Wesley Quadrilateral, named for the founder of Methodism, John Wesley. The quadrilateral is: Scripture, tradition, reason and experience.

In that order.

Except that some United Methodists prefer to flip the order, starting with experience, and using reason, tradition and Scripture to justify their experiences.

That debate now permeates our common culture.

If we can’t agree on the basic tenets of what our society should be, how can we possibly solve our moral dilemmas?

That’s what Nineveh had that we do not.

I did it my way

Unfortunately, there’s just enough truth in every modern viewpoint to muddy the waters. Women and immigrants are real people. Abortion is the death of a human being.

Laws should align with those tenets.

They frequently don’t.

Or if they do, we have to fight for them.

And because of our propensity to flaunt laws we don’t agree with, we are becoming an anarchy – refusing to accept authority. Rule by the individual. I have my rights and I’ll do what I want.

If it hurts you, I don’t care.

If I kill you on the road or abort my son or daughter, it doesn’t matter to me. If you don’t satisfy me as a lover, I’ll find one who does.

Never mind the collateral damage.

I did it my way, in the words popularized in 1969 – almost a half-century ago – by Frank Sinatra.

Many of us today have taken those lyrics to heart. We try to justify our actions. And we frequently get away with them.

Let there be peace on Earth, and let it begin with me

Sackcloth and ashes. How archaic.

That attitude is too, isn’t it?

The people of Nineveh asked God to forgive them for their evil and violent ways. God listened, and forgave them.

As a secular – very secular – city.

Then, for a time at least, the people of Nineveh actually changed their ways. Until temptations lured them into evil and violence again.

Is this even possible in 2018 in our country?

It is possible, yes, but I don’t see it happening any time soon. That would require a willingness to admit that we are on the wrong track as a nation, as Nineveh did. We can’t point fingers at others and say, “You need to repent.”

No. The people of Nineveh got down on their own knees.

There’s just enough truth in nearly every viewpoint to make all of us dangerous

How do you think your religion is perceived by others who are not part of the faith?

A friend needed a few people to answer a 10-question survey for a community college religion course she is taking this fall. I figured, why not, I’ll give it a shot. I wondered what direction a “religion” survey would go.

Religion

Question 1: What does religion mean to you?

My response: Religion is a generic term for any belief in God or a higher power. It might be personal, or it might not be.

Question 2: Is there a difference between faith, religion and spirituality?

My answer: “Faith” is my personal belief in God, who is unseen, but who affects my life deeply. “Spirituality” is a hot-button term that means different things to different people. Spirituality includes the supernatural, which may or may not include God.

How am I doing so far? Would you agree?

I have no idea how other people answered these questions, nor does that concern me, because I’m not the one taking the religion class.

“Faith” is something my “religion” talks about often. “Spirituality” is one of those words I try to avoid, because I may try to connect spirituality to my faith, but you may connect spirituality with something else completely. Like the paranormal. Or astrology. Or a different religion. Or crystals. Or New Age thinking. Or palm reading. Or …

Perceptions

Question 9 is the one at the top of this column. Those of you who have a different faith, or no faith at all: How do you perceive Christianity, which is the “faith” I live by?

I tried to put myself in your shoes. Here’s what I came up with:

Many people equate Christianity with a judgmental Republican viewpoint, since some vocal Christians promote that. It’s hard, because the God of the Bible is not like that. Others see it as a list of do’s and don’t’s and are afraid they’ll have to give up fun things if they “convert.”

A judgmental Republican viewpoint. I actually wrote that.

I had a discussion earlier this week with another friend over the immigration issue. He’s a staunch supporter of President Trump, and vociferously defended his keep-the-illegal-immigrants-out policy that Trump advocates.

I responded that while I support most of Trump’s positions, I see immigrants as real people. Most illegal immigrants are fleeing for their lives, literally, I said, and the citizenship process is long and cumbersome. That’s the real issue, I argued. Let’s make it easier to become a U.S. citizen.

My friend didn’t buy that argument. He said for the first time ever, immigration laws are being enforced.

Both of us have a deep faith in Jesus Christ. How can we hold opposing views on such a vital issue?

Many of my more liberal friends also support immigrants, legal and illegal, going so far as to encourage sanctuary cities and support churches that are willing to host illegals to protect them from deportation.

Jesus did not take a stand on such issues. He was not a politician. The people of his day, like many people today, wish he was political. That’s why they shouted “Hosanna!” on Palm Sunday. Hosanna is a political term. The crowds were looking for a “savior” to overthrow the oppressive Roman government.

As soon as the crowds realized Jesus wasn’t going to do that – he had a different, much higher, purpose in mind – they abandoned him. And crucified him, almost immediately.

While Republican values generally are more in line with the Bible than Democratic values are, the lines are not that clear. There are exceptions, both ways.

Immigration, in my opinion, is one of them.

Neither side is willing to reason with the other on this, or any, issue.

So we get a judgmental Republican (or Democratic) viewpoint.

Reality

Question 4: What appeals to you about your religion?

It gives meaning to my life. The God of the Bible wants the best for me and for all humankind. No other religion’s leader can claim that.

This is why I struggle with politics. Trump said this week that the published death toll of nearly 3,000 from last year’s hurricane Maria in Puerto Rico was not even close. He said Democrats were trying to make him look bad.

Trump cares only about his reputation. Puerto Ricans are pawns to him. “Nobody is singing his praises because we all saw what happened,” San Juan Mayor Carmen Yulin Cruz told The Associated Press.

GOP activists blame the media for distorting Trump’s record. But The AP is about as impartial as media get.

If you reject published reports and photos of the devastation, then there’s nothing anyone can say to you. Information has never been more widely disseminated. If we pick and choose what to “believe” (the drugstore tabloids don’t count, but that’s my opinion), then we are choosing our own reality, instead of trying to understand what’s truly going on in the world and responding accordingly.

Jesus did not have this attitude at all. Instead, he defended the outcast every time: the Samaritan woman at the well, lepers and other physically sick people, the prodigal’s son, a woman who gave her last penny in taxes, even a demon-possessed caveman. And many others.

I wish Americans thought and acted like that. Many do, often outside the political landscape.

Benefits

Question 8: What benefits to society do you think your religion or religion in general presents?

When lived correctly, Christianity accepts all people. That doesn’t mean Christians agree with other faiths or viewpoints, but we “love the sinner, hate the sin.” That’s a real thing. We promote family values, which overcomes drug abuse, teen sex/abortion, addictions, hate/anger, etc. – ie, looking for love in all the wrong places.

There’s just enough truth in nearly every viewpoint to make all of us dangerous. It’s easy to twist “truth” to fit our own agendas.

The church I attend has a three-point mission statement: Love God, love people, live surrendered. We spend the most time talking about the last point. What does surrendering to God and the Bible look like?

Each of us will answer that question differently. But each of us must surrender to God. Not my will, but yours be done, on Earth as it is in heaven, according to the Lord’s prayer.

That’s the key. Not the Republican way. Not the Democratic way.

God’s way.

The God of the Bible’s way.

That’s what faith means to me.